帝国统治下的食物与劳动:揭开因卡帝国外来工人(mitmaqkuna)的饮食面貌

IF 1.6 2区 历史学 0 ARCHAEOLOGY
Di Hu, Víctor Felix Vásquez Sánchez, Teresa Esperanza Rosales Tham, Katherine L. Chiou, Rob Cuthrell, Kylie E. Quave
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引用次数: 0

摘要

因卡帝国的扩张将各种文化和生态元素融入其帝国的微观表征中。帝国的做法包括将来自不同地区的社区重新安置到因卡礼仪、行政和经济中心附近的劳动飞地。帝国的这种控制程度可能意味着限制了因卡人将非本地食物资源纳入饮食的自由。通过对石器中的淀粉粒进行分析,我们试图确定植物食物来源的范围,并研究因卡人在多大程度上限制了族群间的互动和食物交换。我们的研究以居住在因卡省中心维尔卡舒阿曼附近的迁移劳动力为重点,揭示了他们食用的多种可食用植物来自多个生态区域,有时甚至来自遥远的生态区域。研究结果表明,与人种史记载和以往考古研究中对其他商品贸易的限制不同,被征服民族之间食用植物物种的交换可能受到的管制较少。这项研究表明,食物景观有可能成为抵抗因卡帝国操纵性世界主义的场所。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Food and Labour under Imperial Rule: Unravelling the Food Landscape of Transplanted Workers (mitmaqkuna) in the Inka Empire

The Inka empire's expansion incorporated diverse cultural and ecological elements in microcosmic representations of their empire. Imperial practices included the resettlement of communities from various regions into labour enclaves near Inka ceremonial, administrative and economic hubs. This degree of imperial control might suggest a limitation on Inka subjects’ freedom to integrate non-local food resources into their diets. Employing starch grain analysis from stone tools, we seek to identify the range of plant food sources and examine the extent to which the Inka imposed constraints on inter-community interactions and the exchange of comestibles. Focusing on a translocated labour force residing near the Inka provincial centre of Vilcashuamán, our findings reveal the consumption of a variety of edible plants originating from multiple, occasionally distant, ecological regions. The results indicate that, in contrast to the restrictions on trade of other commodities as recorded in ethnohistorical accounts and previous archaeological research, the exchange of edible plant species among the subjugated peoples may have been less regulated. This study demonstrates how food landscapes potentially served as loci of resistance to the Inka empire's manipulative cosmopolitanism.

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来源期刊
CiteScore
3.30
自引率
8.30%
发文量
38
期刊介绍: The Cambridge Archaeological Journal is the leading journal for cognitive and symbolic archaeology. It provides a forum for innovative, descriptive and theoretical archaeological research, paying particular attention to the role and development of human intellectual abilities and symbolic beliefs and practices. Specific topics covered in recent issues include: the use of cultural neurophenomenology for the understanding of Maya religious belief, agency and the individual, new approaches to rock art and shamanism, the significance of prehistoric monuments, ritual behaviour on Pacific Islands, and body metamorphosis in prehistoric boulder artworks. In addition to major articles and shorter notes, the Cambridge Archaeological Journal includes review features on significant recent books.
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