{"title":"从模态到碾压","authors":"Nathan Salmón","doi":"10.1111/nous.12536","DOIUrl":null,"url":null,"abstract":"A new argument is offered which proceeds through epistemic possibility (<jats:italic>for all S knows, p</jats:italic>), cutting a trail from modality to Millianism, the controversial thesis that the semantic content of a proper name is simply its bearer. New definitions are provided for various epistemic modal notions. A surprising theorem about epistemic necessity is proved. A proposition <jats:italic>p</jats:italic> can be epistemically necessary for a knowing subject <jats:italic>S</jats:italic> even though <jats:italic>p</jats:italic> is a posteriori and <jats:italic>S</jats:italic> does not know <jats:italic>p</jats:italic>. The identity relation is well‐behaved in metaphysically possible worlds but can go rogue in epistemically possible worlds. Whereas it can be epistemically possible that Lewis Carroll is not Charles Lutwidge Dodgson, this is not epistemically possible in the manner that anti‐Millianism requires.","PeriodicalId":501006,"journal":{"name":"Noûs","volume":"13 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-11-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"From modality to millianism\",\"authors\":\"Nathan Salmón\",\"doi\":\"10.1111/nous.12536\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"A new argument is offered which proceeds through epistemic possibility (<jats:italic>for all S knows, p</jats:italic>), cutting a trail from modality to Millianism, the controversial thesis that the semantic content of a proper name is simply its bearer. New definitions are provided for various epistemic modal notions. A surprising theorem about epistemic necessity is proved. A proposition <jats:italic>p</jats:italic> can be epistemically necessary for a knowing subject <jats:italic>S</jats:italic> even though <jats:italic>p</jats:italic> is a posteriori and <jats:italic>S</jats:italic> does not know <jats:italic>p</jats:italic>. The identity relation is well‐behaved in metaphysically possible worlds but can go rogue in epistemically possible worlds. Whereas it can be epistemically possible that Lewis Carroll is not Charles Lutwidge Dodgson, this is not epistemically possible in the manner that anti‐Millianism requires.\",\"PeriodicalId\":501006,\"journal\":{\"name\":\"Noûs\",\"volume\":\"13 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2024-11-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Noûs\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1111/nous.12536\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Noûs","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1111/nous.12536","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
本文提出了一个新论点,通过认识论的可能性(所有 S 都知道 p),从模态到米利安主义(Millianism),即专名的语义内容仅仅是其承载者这一有争议的论点。该书为各种认识论模态概念提供了新定义。证明了关于认识论必然性的一个惊人定理。即使命题 p 是后验的,而且 S 不知道 p,但对于一个认识主体 S 来说,命题 p 在认识论上可能是必要的。虽然刘易斯-卡罗尔不是查尔斯-路特维奇-道奇森在认识论上是可能的,但这在反威廉主义所要求的认识论上是不可能的。
A new argument is offered which proceeds through epistemic possibility (for all S knows, p), cutting a trail from modality to Millianism, the controversial thesis that the semantic content of a proper name is simply its bearer. New definitions are provided for various epistemic modal notions. A surprising theorem about epistemic necessity is proved. A proposition p can be epistemically necessary for a knowing subject S even though p is a posteriori and S does not know p. The identity relation is well‐behaved in metaphysically possible worlds but can go rogue in epistemically possible worlds. Whereas it can be epistemically possible that Lewis Carroll is not Charles Lutwidge Dodgson, this is not epistemically possible in the manner that anti‐Millianism requires.