自付聘金的妇女:通过乌干达蓬勃发展的婚礼业重新认识供养者的男子气概

IF 1.2 2区 社会学 Q2 ANTHROPOLOGY
Erin V. Moore, Nanna Schneidermann
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引用次数: 0

摘要

在乌干达,"传统 "婚礼,即新郎带着钱和礼物去岳父家,一直被认为是男人社会成熟的最终体现。然而,随着人们越来越难以负担婚礼费用,男性的成熟也变得越来越难以实现。普遍的失业问题使大多数年轻男子无力支付婚礼费用,而婚礼本身却变得异常奢华:聘礼现在包括 "奶牛"(即数百万乌干达先令)、家具、冰箱、电视甚至汽车。随着婚礼费用的激增和未婚夫的失业,妇女们开始 "自己支付聘礼",正如乌干达人所说的那样,她们为婚礼提供了大量费用。在这篇文章中,我们将探讨这一经常引起争议的现象。我们认为,妇女自付聘礼的出现,促使人们对将男性与金钱捆绑在一起的性别经济意识形态进行了广泛的重新认识,这种意识形态被称为 "供养者的男性气质"。在性别保守主义主导公共话语的乌干达,婚礼等看似无伤大雅的庆祝活动引发了对男性霸权形式的质疑,这一点尤其值得注意。在乌干达之外,我们的案例表明,重新审视规范性是观察性别化社会变革的有效途径。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Women who pay their own brideprice: reimagining provider masculinity through Uganda's thriving wedding industry
In Uganda, the ‘traditional’ wedding, wherein a groom brings money and gifts to his father‐in‐law's home, has long been understood as the ultimate demonstration of a man's social maturity. Yet masculine adulthood is becoming increasingly elusive as weddings become more difficult to afford. Widespread unemployment has rendered most young men unable to fund the rituals while weddings themselves have become exceptionally lavish: brideprice payments now include ‘cows’, or millions of Ugandan shillings, as well as furniture sets, refrigerators, televisions, and even cars. With wedding expenses surging and their fiancés out of work, women have begun ‘paying their own brideprice’, as Ugandans say, by contributing substantially to wedding costs. In this article, we explore this oft‐debated phenomenon. We propose that the emergence of women who pay their own brideprice has invited a broad reimagining of the gendered economic ideologies that tether men to money under the rubric of provider masculinity. That celebratory, seemingly innocuous events such as weddings occasion the questioning of hegemonic forms of masculinity is particularly notable in Uganda, where gender conservatism dominates public discourse. Beyond Uganda, our case suggests revisiting the normative as a potent site for observing gendered social change.
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来源期刊
CiteScore
2.80
自引率
8.30%
发文量
175
期刊介绍: The Journal of the Royal Anthropological Institute is the principal journal of the oldest anthropological organization in the world. It has attracted and inspired some of the world"s greatest thinkers. International in scope, it presents accessible papers aimed at a broad anthropological readership. It is also acclaimed for its extensive book review section, and it publishes a bibliography of books received.
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