葬礼后的日子:吉什(以色列北部)基督教葬礼后习俗的民族语言分析》。

Omega Pub Date : 2024-10-18 DOI:10.1177/00302228241292845
Sandy Habib
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引用次数: 0

摘要

本研究属于民族语言学,是文化与语言学的结合。它提供了以色列北部小村庄吉什马龙派基督徒葬礼后死亡习俗的民族志(详细描述)。它还从语言学角度分析了与这些习俗相关的一些概念和文化规范,并使用自然语义金属语言(NSM)方法对其进行了阐释(即用简单、通用的术语对其进行定义)。在微观层面上,本研究对一个共享相同语言文化(即相同的语言和生活方式)的社区的葬礼后习俗进行了精确的描述和分析。这种精确的描述和分析反过来又为精确比较这些吉士死亡习俗和其他微型社区的对应习俗提供了机会。此外,这项研究还为文化外人(文化之外的人)提供了对吉士语言文化某些方面的见解,因此可能会引起语言学家和人类学家的兴趣。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Days After the Funeral: An Ethnolinguistic Analysis of Christian Post-Funeral Death Practices in Jish (Northern Israel).

This study is in ethnolinguistics, the interface between culture and linguistics. It provides an ethnography (detailed description) of post-funeral death practices among Maronite Christians in Jish, a small village in northern Israel. It also linguistically analyzes some concepts and cultural norms related to these practices and explicates (i.e., defines in simple, universal terms) them using the Natural Semantic Metalanguage (NSM) approach. At the micro-level, this study provides a precise description and analysis of post-funeral death practices in one community sharing the same linguaculture (i.e., the same ways of speaking and living). This precise description and analysis can, in turn, provide an opportunity for a precise comparison between these Jish death practices and their counterparts in other micro-communities. Additionally, this study provides cultural outsiders (those who are outside the culture) with insights into some aspects of the Jish linguaculture; thus it may be of interest to linguists and anthropologists.

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