"我翻转,故我在":智能手机排毒是一种主权实践

IF 3.5 2区 社会学 Q1 INTERNATIONAL RELATIONS
Håvard Rustad Markussen
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引用次数: 0

摘要

本文将智能手机戒毒理论化为一种主权实践。文章首先论证了智能手机能够实现心理政治控制,这是新自由主义政府的一种新模式,在这种模式下,个人通过算法修改行为来进行管理。在这一背景下,智能手机戒毒可以被视为一种主权实践,因为它旨在恢复主体的自主性和理性--这些品质在人类成为智能手机成瘾者后已经丧失。然而,具有讽刺意味的是,智能手机戒毒也是一种新自由主义实践,因为它发挥了自我保健的精神,培养了以市场为导向的自由观念。因此,文章认为,排毒主体是一个后智能手机主体,它通过协商主权与新自由主义之间的紧张关系来表现政治主体性。为了探讨智能手机戒毒如何在实践中表现政治主体性,文章分析了四位在 YouTube 上分享戒毒历程的有影响力人士的证词。分析发现,排毒者通过重新发现自我、重新与他人建立联系和重新获得时间来恢复主权,而且他们通过这些实践也努力追求健康、真实性和生产力等新自由主义美德。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“I Flip, Therefore I Am”: Smartphone Detoxing as a Practice of Sovereignty
This article theorizes smartphone detoxing as a practice of sovereignty. The article begins by arguing that the smartphone enables the exercise of psychopolitical control, a new mode of neoliberal governmentality under which individuals are governed through the algorithmic modification of behavior. Against this background, smartphone detoxing can be seen as a practice of sovereignty in the sense that it aims to recover the subject's autonomy and rationality—qualities that are lost as humans become smartphone addicts. Ironically, however, smartphone detoxing is also a neoliberal practice in the sense that it plays on an ethos of self-care and cultivates market-oriented notions of freedom. As such, the article contends that the detoxing subject is a post-smartphone subject that performs political subjectivity by negotiating the tension between sovereignty and neoliberalism. To explore how smartphone detoxing performs political subjectivity in practice, the article analyses the testimonies of four influencers who share their detoxing journeys on YouTube. The analysis finds that detoxers recover sovereignty by rediscovering the Self, reconnecting with Others, and reclaiming time, and that they—through these very practices—also strive for the neoliberal virtues of wellness, authenticity and productivity.
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来源期刊
CiteScore
4.80
自引率
12.50%
发文量
23
期刊介绍: International Political Sociology (IPS), responds to the need for more productive collaboration among political sociologists, international relations specialists and sociopolitical theorists. It is especially concerned with challenges arising from contemporary transformations of social, political, and global orders given the statist forms of traditional sociologies and the marginalization of social processes in many approaches to international relations. IPS is committed to theoretical innovation, new modes of empirical research and the geographical and cultural diversification of research beyond the usual circuits of European and North-American scholarship.
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