新的社会美德";不和谐的表现(o)

J. Harry Whalley, Emmanuelle Waeckerlé
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引用次数: 0

摘要

本文通过对 here.here 系列音乐会进行批判性和自我批判性评价的视角,探讨了音乐、创造力和社会之间的交集。here.here 系列音乐会是以研究为主导的持续合作项目,侧重于实验音乐的跨学科方法,重点关注音乐交汇中所有参与者之间的社会-政治-环境动态。作者既是学者也是作曲家,他们认为,实验音乐以其超本地化的人际关系,可以挑战传统和制度,成为资本主义制度所助长的同质化和以自我为中心的个人主义的替代品。我们提出了 "新社会精湛技艺 "的概念("社会精湛技艺 "是玛吉-尼科尔斯(Maggie Nicols)在 20 世纪 70 年代提出的一个音乐概念,用来描述女权即兴团体及其对 "技术或乐器精英主义 "的挑战;这一概念经常被男性音乐家所否定。(我们是通过我们的一位学生莫琳-沃洛欣(Maureen Wolloshin)的博士论文研究才了解到这个词的),'将音乐景观视为一个广阔的舞台,在这里,各种音乐、艺术和创作方向相互交汇,超越了假定的二元对立。论文强调了策展实践在弥合这些差异和利用社会不和谐方面的重要意义,尤其是在促成这些音乐会的资本主义制度背景下。作者认为,尽管策展与这些制度之间存在着必要的相互作用,但它可以作为一种工具来扰乱和质疑这些制度。他们探讨了策展行为如何影响社会和政治动态,研究了其创造新的互动和赋权方式的潜力。这种方法与那些经常造成脱节和孤立的系统形成了鲜明对比。作者对 "here.here "系列音乐会过去两季中的三个案例进行了反思,这些案例明确将 "口技 "和 "社会技艺 "的概念作为创意机构的形式:前者是与开创性作品(凯奇 4′33、亚历山大-J-埃利斯(1814-1890 年))进行批判性对话并为其发声,后者是 "社会技艺 "的三位当代先驱--伊娃-玛丽亚-侯本-玛吉-尼科尔斯和埃迪-普雷沃斯特。本文探讨了 "社会不和谐 "的概念,说明如何将其作为催化剂,促进创造性对话和团结,同时鼓励人们更深入地了解我们共同的社会动态。最后,论文介绍了 "新的社会技艺 "的概念,强调了倾听、合作和集体意图在创造共同音乐体验中的重要性,这种体验超越了舞台,将观众也包括在内。最后,本文在这一背景下审视了《4′33》的表演,并强调了不和谐作为创造性和批判性思维工具的力量。
本文章由计算机程序翻译,如有差异,请以英文原文为准。

A ‘New Social Virtuosity’; A Dissonant Manifest(o)

A ‘New Social Virtuosity’; A Dissonant Manifest(o)

This paper examines the intersection of music, creativity, and society through the lens of a critical and self-critical appraisal of the here.here concert series; ongoing research-led collaboration focusing on transdisciplinary approaches to experimental music with a focus on the socio-politico-environmental dynamics at play between all involved in a musical encounter. The authors, both academics and composers, contend that experimental music, in its super-local, interpersonal connections, can challenge the conventional and institutional, serving as an alternative to the homogeneity and self-centred individualism fostered by capitalist systems. We propose the concept of a ‘new social virtuosity (“social virtuosity” in a music context was coined by Maggie Nicols in the 1970s to describe Feminist Improvising Group and their challenge of the “technological or instrumental elitism”; often dismissed by male musicians. (We came across it through the PhD research of one of our students Maureen Wolloshin),’ viewing the music landscape as a vast terrain where various musical, artistic, and creative directions intersect and converge, transcending presumed binaries. The paper foregrounds the significance of curatorial practice in bridging these differences and harnessing social dissonance, particularly in the context of the capitalist systems which enable these concerts. The authors argue that curation, despite its necessary interplay with these systems, can act as a tool to disrupt and question them. They explore how the act of curation influences social and political dynamics, examining its potential to create new ways of interaction and empowerment. This approach serves as a contrast to those systems that often cause disconnection and isolation. The authors reflect upon three case studies from the last two seasons of the here.here concert series that explicitly focused on the concepts of ‘ventriloquy’ and ‘social virtuosity’ as forms of creative agency: entering into critical dialogue with and giving voice to seminal works (Cage 4′33, Alexander J. Ellis (1814–1890)) for the former and three contemporary pioneers of ‘social virtuosity’—Eva-Maria Houben—Maggie Nicols and Eddie Prevost for the latter. The concept of ‘social dissonance’ is examined, illustrating how it can be used as a catalyst for creative dialogue and solidarity, while also encouraging a deeper understanding of our shared societal dynamics. Finally, the paper introduces the concept of ‘a new social virtuosity’, emphasising the importance of listening, collaboration, and collective intention in creating a shared musical experience that expands beyond the stage to include the audience. It concludes by examining the performance of 4′33 within this context and underscores the power of dissonance as a tool for creative and critical thinking.

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