{"title":"自然神学的认识论价值","authors":"Ataollah Hashemi","doi":"10.1007/s44204-024-00191-6","DOIUrl":null,"url":null,"abstract":"<div><p>According to certain theories, acquiring knowledge of God does not necessarily depend on philosophical evidence, and a believer is not obligated to rely on philosophical arguments from natural theology to justify their religious convictions. However, it is undeniable that philosophical arguments supporting the existence of God and theodicies possess significant epistemic value. This raises the question: what is the epistemic significance of the intellectual products derived from natural theology if they are not essential for attaining knowledge of God? Drawing upon of distinction between knowledge and understanding as separate epistemic goods, I argue that it is reasonable to assert that arguments for theism and theodicies contribute to religious understanding rather than directly providing knowledge of God. Finally, I enumerate several theoretical advantages that this proposal would offer to the field of religious epistemology.</p></div>","PeriodicalId":93890,"journal":{"name":"Asian journal of philosophy","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2024-09-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://link.springer.com/content/pdf/10.1007/s44204-024-00191-6.pdf","citationCount":"0","resultStr":"{\"title\":\"The epistemic value of natural theology\",\"authors\":\"Ataollah Hashemi\",\"doi\":\"10.1007/s44204-024-00191-6\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<div><p>According to certain theories, acquiring knowledge of God does not necessarily depend on philosophical evidence, and a believer is not obligated to rely on philosophical arguments from natural theology to justify their religious convictions. However, it is undeniable that philosophical arguments supporting the existence of God and theodicies possess significant epistemic value. This raises the question: what is the epistemic significance of the intellectual products derived from natural theology if they are not essential for attaining knowledge of God? Drawing upon of distinction between knowledge and understanding as separate epistemic goods, I argue that it is reasonable to assert that arguments for theism and theodicies contribute to religious understanding rather than directly providing knowledge of God. Finally, I enumerate several theoretical advantages that this proposal would offer to the field of religious epistemology.</p></div>\",\"PeriodicalId\":93890,\"journal\":{\"name\":\"Asian journal of philosophy\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2024-09-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://link.springer.com/content/pdf/10.1007/s44204-024-00191-6.pdf\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Asian journal of philosophy\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://link.springer.com/article/10.1007/s44204-024-00191-6\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Asian journal of philosophy","FirstCategoryId":"1085","ListUrlMain":"https://link.springer.com/article/10.1007/s44204-024-00191-6","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
According to certain theories, acquiring knowledge of God does not necessarily depend on philosophical evidence, and a believer is not obligated to rely on philosophical arguments from natural theology to justify their religious convictions. However, it is undeniable that philosophical arguments supporting the existence of God and theodicies possess significant epistemic value. This raises the question: what is the epistemic significance of the intellectual products derived from natural theology if they are not essential for attaining knowledge of God? Drawing upon of distinction between knowledge and understanding as separate epistemic goods, I argue that it is reasonable to assert that arguments for theism and theodicies contribute to religious understanding rather than directly providing knowledge of God. Finally, I enumerate several theoretical advantages that this proposal would offer to the field of religious epistemology.