{"title":"关于麦克唐纳的评论,有何不同","authors":"Taylor Carman","doi":"10.1111/ejop.13015","DOIUrl":null,"url":null,"abstract":"<p>Iain Macdonald suggests that, in spite of their differences, Adorno and Heidegger are alike in advancing what he calls critiques of actuality and “models of redemptive possibility.” I argue that that similarity is superficial in light of the difference between their conceptions of actuality and possibility. For Adorno, as for the metaphysical tradition since Aristotle, possibility and necessity are defined in terms of actuality. The privileging of actuality, Heidegger maintains, foregrounds entities and obscures the question of being.</p>","PeriodicalId":46958,"journal":{"name":"EUROPEAN JOURNAL OF PHILOSOPHY","volume":null,"pages":null},"PeriodicalIF":0.7000,"publicationDate":"2024-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Comments on Macdonald, What Would Be Different\",\"authors\":\"Taylor Carman\",\"doi\":\"10.1111/ejop.13015\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>Iain Macdonald suggests that, in spite of their differences, Adorno and Heidegger are alike in advancing what he calls critiques of actuality and “models of redemptive possibility.” I argue that that similarity is superficial in light of the difference between their conceptions of actuality and possibility. For Adorno, as for the metaphysical tradition since Aristotle, possibility and necessity are defined in terms of actuality. The privileging of actuality, Heidegger maintains, foregrounds entities and obscures the question of being.</p>\",\"PeriodicalId\":46958,\"journal\":{\"name\":\"EUROPEAN JOURNAL OF PHILOSOPHY\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2024-09-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"EUROPEAN JOURNAL OF PHILOSOPHY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://onlinelibrary.wiley.com/doi/10.1111/ejop.13015\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"EUROPEAN JOURNAL OF PHILOSOPHY","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/ejop.13015","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Iain Macdonald suggests that, in spite of their differences, Adorno and Heidegger are alike in advancing what he calls critiques of actuality and “models of redemptive possibility.” I argue that that similarity is superficial in light of the difference between their conceptions of actuality and possibility. For Adorno, as for the metaphysical tradition since Aristotle, possibility and necessity are defined in terms of actuality. The privileging of actuality, Heidegger maintains, foregrounds entities and obscures the question of being.
期刊介绍:
''Founded by Mark Sacks in 1993, the European Journal of Philosophy has come to occupy a distinctive and highly valued place amongst the philosophical journals. The aim of EJP has been to bring together the best work from those working within the "analytic" and "continental" traditions, and to encourage connections between them, without diluting their respective priorities and concerns. This has enabled EJP to publish a wide range of material of the highest standard from philosophers across the world, reflecting the best thinking from a variety of philosophical perspectives, in a way that is accessible to all of them.''