幸福的不幸福信念》:探究消极享乐主义信念与幸福感下降之间的关联机制

IF 3.1 2区 心理学 Q1 PSYCHOLOGY, MULTIDISCIPLINARY
Yuri Kwon, Jongan Choi, Incheol Choi
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引用次数: 0

摘要

尽管已有大量研究将没有痛苦与幸福联系在一起,但人们仍然不明白为什么拥有将没有痛苦等同于幸福的信念(消极享乐主义信念)会削弱体验到的幸福感,以及是什么内在机制可以解释这一悖论。为了解决这些问题,我们进行了五项研究。拥有更多负面享乐主义信念的参与者表现出幸福感下降,包括主观幸福感和心理幸福感下降,同时抑郁和身体症状加重(研究 1a),在控制了行为抑制/激活系统后,这种效应依然存在(研究 1b)。对消极体验的过度敏感反映了人们即使在积极体验存在的情况下也会减少参与消极体验的倾向,这种敏感在横向(研究 2)和纵向(研究 3)上都调节了消极享乐主义信念与低幸福感之间的联系。此外,在行为意向中也观察到了避免消极体验的倾向,这主要是由于当事件被操纵为包括消极方面时,预期的消极情绪会增强(研究 4)。总之,具有消极享乐主义信念的人所坚持的消除消极体验的努力,往往会阻止他们认识到不愉快体验的潜在益处,无意中剥夺了自己提高幸福感的机会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。

The Unhappy Beliefs of Happiness: Investigating the Mechanisms Underlying the Links Between Negative Hedonic Beliefs and Diminished Well-Being

The Unhappy Beliefs of Happiness: Investigating the Mechanisms Underlying the Links Between Negative Hedonic Beliefs and Diminished Well-Being

In spite of extensive research that links the absence of pain with happiness, it remains puzzling why possessing beliefs equating the absence of pain with happiness (negative hedonic beliefs) undermine experienced happiness and what underlying mechanisms can explain this paradox. We conducted five studies to address these questions. The participants who had more negative hedonic beliefs exhibited decreased well-being, including subjective well-being and psychological well-being, alongside heightened depression and physical symptoms (Study 1a), an effect that persisted after controlling for behavioral inhibition/activation systems (Study 1b). Hypersensitivity to negative experiences, which reflects a reduced inclination to engage in negative experiences, even when positives exist, mediated the links between negative hedonic beliefs and poor well-being both cross-sectionally (Study 2) and longitudinally (Study 3). Moreover, the propensity to avoid negative experiences was observed in behavioral intention, primarily due to heightened anticipated negative affect when an event was manipulated to include negative aspects (Study 4). Together, the effort to eliminate negative experiences, as adhered to by individuals with negative hedonic beliefs, tends to prevent them from recognizing the potential benefits of unpleasant experiences, inadvertently depriving themselves of opportunities for the enhancement of their well-being.

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来源期刊
CiteScore
8.60
自引率
6.50%
发文量
110
期刊介绍: The international peer-reviewed Journal of Happiness Studies is devoted to theoretical and applied advancements in all areas of well-being research. It covers topics referring to both the hedonic and eudaimonic perspectives characterizing well-being studies. The former includes the investigation of cognitive dimensions such as satisfaction with life, and positive affect and emotions. The latter includes the study of constructs and processes related to optimal psychological functioning, such as meaning and purpose in life, character strengths, personal growth, resilience, optimism, hope, and self-determination. In addition to contributions on appraisal of life-as-a-whole, the journal accepts papers investigating these topics in relation to specific domains, such as family, education, physical and mental health, and work. The journal welcomes high-quality theoretical and empirical submissions in the fields of economics, psychology and sociology, as well as contributions from researchers in the domains of education, medicine, philosophy and other related fields. The Journal of Happiness Studies provides a forum for three main areas in happiness research: 1) theoretical conceptualizations of well-being, happiness and the good life; 2) empirical investigation of well-being and happiness in different populations, contexts and cultures; 3) methodological advancements and development of new assessment instruments. The journal addresses the conceptualization, operationalization and measurement of happiness and well-being dimensions, as well as the individual, socio-economic and cultural factors that may interact with them as determinants or outcomes. Central Questions include, but are not limited to: Conceptualization: What meanings are denoted by terms like happiness and well-being? How do these fit in with broader conceptions of the good life? Operationalization and Measurement: Which methods can be used to assess how people feel about life? How to operationalize a new construct or an understudied dimension in the well-being domain? What are the best measures for investigating specific well-being related constructs and dimensions? Prevalence and causality Do individuals belonging to different populations and cultures vary in their well-being ratings? How does individual well-being relate to social and economic phenomena (characteristics, circumstances, behavior, events, and policies)? What are the personal, social and economic determinants and causes of individual well-being dimensions? Evaluation: What are the consequences of well-being for individual development and socio-economic progress? Are individual happiness and well-being worthwhile goals for governments and policy makers? Does well-being represent a useful parameter to orient planning in physical and mental healthcare, and in public health? Interdisciplinary studies: How has the study of happiness developed within and across disciplines? Can we link philosophical thought and empirical research? What are the biological correlates of well-being dimensions?
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