葬礼仪式的性质

IF 0.6 4区 地球科学 Q3 ANTHROPOLOGY
Marcel Otte
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引用次数: 0

摘要

面对近乎虚无的必然荒谬性,人类社会发展出了形而上学的保护措施,并通过确保生者团结的传统共识使之成为 "真实"。这些社会解释已成为生存规则和死亡规则的保障:因此,它们是无形的。在考古学研究方面,我们既可以看到普遍的演变趋势,也可以看到传统的特征。从结构上看,生与死之间的关系具有恒定的类比性,这是人类思维的特点,在任何情况下都是如此,就好像对生命的消失只有一种看法。仪式表达了这两种趋势:普遍性和特殊性,集中在连续的时间轴上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
La nature des rituels funéraires

Faced with the inevitable absurdity of near nothingness, human societies have developed metaphysical protections, made “true” by a traditional consensus ensuring the solidarity of the living. These social explanations have become the guarantee, both for rules of existence as for those of death: therefore, they are intangible. In terms archaeological studies, we observe both universal evolutionary trends and traditional features. Structurally, the relationships between life and death have constant analogies, specific to the human mind and in all circumstances, as if it there was only one view of the disappearance of life. Rituals express these two tendencies: general and particular, focused on the continuous axis of time.

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来源期刊
Anthropologie
Anthropologie ANTHROPOLOGY-
CiteScore
1.00
自引率
0.00%
发文量
59
期刊介绍: First published in 1890, Anthropologie remains one of the most important journals devoted to prehistoric sciences and paleoanthropology. It regularly publishes thematic issues, originalsarticles and book reviews.
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