情感、注意力和理智

IF 1.3 1区哲学 0 PHILOSOPHY

PHILOSOPHY AND PHENOMENOLOGICAL RESEARCH Pub Date : 2024-09-15 DOI:10.1111/phpr.13109

Andrew Peet, Eli Pitcovski

{"title":"情感、注意力和理智","authors":"Andrew Peet, Eli Pitcovski","doi":"10.1111/phpr.13109","DOIUrl":null,"url":null,"abstract":"Our reasons for emotions such as sadness, anger, resentment, and guilt often remain long after we cease experiencing these emotions. This is puzzling. If the reasons for these emotions persist, why do the emotions not persist? Does this constitute a failure to properly respond to our reasons? In this paper we provide a solution to this puzzle. Our solution turns on the close connection between the rationality of emotion and the rationality of attention, together with the differing reasons to which attention and emotion are properly responsive.","PeriodicalId":48136,"journal":{"name":"PHILOSOPHY AND PHENOMENOLOGICAL RESEARCH","volume":null,"pages":null},"PeriodicalIF":1.3000,"publicationDate":"2024-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Emotion, attention, and reason\",\"authors\":\"Andrew Peet, Eli Pitcovski\",\"doi\":\"10.1111/phpr.13109\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Our reasons for emotions such as sadness, anger, resentment, and guilt often remain long after we cease experiencing these emotions. This is puzzling. If the reasons for these emotions persist, why do the emotions not persist? Does this constitute a failure to properly respond to our reasons? In this paper we provide a solution to this puzzle. Our solution turns on the close connection between the rationality of emotion and the rationality of attention, together with the differing reasons to which attention and emotion are properly responsive.\",\"PeriodicalId\":48136,\"journal\":{\"name\":\"PHILOSOPHY AND PHENOMENOLOGICAL RESEARCH\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.3000,\"publicationDate\":\"2024-09-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"PHILOSOPHY AND PHENOMENOLOGICAL RESEARCH\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1111/phpr.13109\",\"RegionNum\":1,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"PHILOSOPHY AND PHENOMENOLOGICAL RESEARCH","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1111/phpr.13109","RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}

引用次数: 0

摘要

我们产生悲伤、愤怒、怨恨和内疚等情绪的原因往往在我们停止体验这些情绪后很长时间仍然存在。这令人费解。如果产生这些情绪的原因依然存在，为什么情绪却没有持续呢？这是否构成了我们没有对原因做出正确的回应？在本文中，我们为这个难题提供了一个解决方案。我们的解决方案取决于情绪的合理性与注意力的合理性之间的密切联系，以及注意力和情绪所适当回应的不同原因。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

查看原文本刊更多论文

Emotion, attention, and reason

Our reasons for emotions such as sadness, anger, resentment, and guilt often remain long after we cease experiencing these emotions. This is puzzling. If the reasons for these emotions persist, why do the emotions not persist? Does this constitute a failure to properly respond to our reasons? In this paper we provide a solution to this puzzle. Our solution turns on the close connection between the rationality of emotion and the rationality of attention, together with the differing reasons to which attention and emotion are properly responsive.

求助全文

通过发布文献求助，成功后即可免费获取论文全文。去求助

来源期刊

PHILOSOPHY AND PHENOMENOLOGICAL RESEARCH PHILOSOPHY-

CiteScore

3.50

自引率

6.70%

发文量

期刊介绍： Philosophy and Phenomenological Research publishes articles in a wide range of areas including philosophy of mind, epistemology, ethics, metaphysics, and philosophical history of philosophy. No specific methodology or philosophical orientation is required for submissions.