{"title":"老年学差异:追溯海德格尔之后衰老的本体论生成性","authors":"Rasmus Dyring","doi":"10.1007/s11007-024-09638-2","DOIUrl":null,"url":null,"abstract":"<p>The aim of this paper is to raise the question of aging as an ontological question. In critical dialogue with Heidegger’s exploration of the question of being, the first half of the paper argues that fundamental ontology, due to the way it relies on a methodological operationalization of the ontological difference, will remain blind to the ontological generativity of the differences that aging makes. I introduce the term gerontological difference as a name for this kind of difference. The second half of the paper explores the quasi-transcendental play of gerontological difference. Drawing on Foucault, Guenther and Agamben, I suggest that this play might be described in archaeological terms by tracing <i>the historical a priori</i> in which age distinctions are operationalized biopolitically. Drawing on Derrida and Nancy, I argue that this archaeological view of the quasi-transcendental play of gerontological difference must be supplemented with a view of aging as material <i>différance</i>. According to this understanding of the quasi-transcendental play of gerontological difference, aging is an ontologically generative event that organizes intercorporeal tangles of coexistence and opens emergent fields of possible experience.</p>","PeriodicalId":45310,"journal":{"name":"CONTINENTAL PHILOSOPHY REVIEW","volume":null,"pages":null},"PeriodicalIF":1.2000,"publicationDate":"2024-08-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Gerontological difference: Tracing the ontological generativity of aging after Heidegger\",\"authors\":\"Rasmus Dyring\",\"doi\":\"10.1007/s11007-024-09638-2\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>The aim of this paper is to raise the question of aging as an ontological question. In critical dialogue with Heidegger’s exploration of the question of being, the first half of the paper argues that fundamental ontology, due to the way it relies on a methodological operationalization of the ontological difference, will remain blind to the ontological generativity of the differences that aging makes. I introduce the term gerontological difference as a name for this kind of difference. The second half of the paper explores the quasi-transcendental play of gerontological difference. Drawing on Foucault, Guenther and Agamben, I suggest that this play might be described in archaeological terms by tracing <i>the historical a priori</i> in which age distinctions are operationalized biopolitically. Drawing on Derrida and Nancy, I argue that this archaeological view of the quasi-transcendental play of gerontological difference must be supplemented with a view of aging as material <i>différance</i>. According to this understanding of the quasi-transcendental play of gerontological difference, aging is an ontologically generative event that organizes intercorporeal tangles of coexistence and opens emergent fields of possible experience.</p>\",\"PeriodicalId\":45310,\"journal\":{\"name\":\"CONTINENTAL PHILOSOPHY REVIEW\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.2000,\"publicationDate\":\"2024-08-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"CONTINENTAL PHILOSOPHY REVIEW\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1007/s11007-024-09638-2\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"CONTINENTAL PHILOSOPHY REVIEW","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1007/s11007-024-09638-2","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Gerontological difference: Tracing the ontological generativity of aging after Heidegger
The aim of this paper is to raise the question of aging as an ontological question. In critical dialogue with Heidegger’s exploration of the question of being, the first half of the paper argues that fundamental ontology, due to the way it relies on a methodological operationalization of the ontological difference, will remain blind to the ontological generativity of the differences that aging makes. I introduce the term gerontological difference as a name for this kind of difference. The second half of the paper explores the quasi-transcendental play of gerontological difference. Drawing on Foucault, Guenther and Agamben, I suggest that this play might be described in archaeological terms by tracing the historical a priori in which age distinctions are operationalized biopolitically. Drawing on Derrida and Nancy, I argue that this archaeological view of the quasi-transcendental play of gerontological difference must be supplemented with a view of aging as material différance. According to this understanding of the quasi-transcendental play of gerontological difference, aging is an ontologically generative event that organizes intercorporeal tangles of coexistence and opens emergent fields of possible experience.
期刊介绍:
The central purpose of Continental Philosophy Review is to foster a living dialogue within the international community on philosophical issues of mutual interest. It seeks to elicit, discussions of fundamental philosophical problems and original approaches to them. Broadly encompassing in its focus, the journal invites essays on both expressly theoretical topics and topics dealing with practical problems that extend to the wider domain of socio-political life. It encourages explorations in the domains of art, morality, science and religion as they relate to specific philosophical concerns. Although not an advocate of any one trend or school in philosophy, the journal is especially committed to keeping abreast of developments within phenomenology and contemporary continental philosophy and is interested in investigations that probe possible points of intersection between the continental European and the Anglo-American traditions. Continental Philosophy Review contains review articles of recent, original works in philosophy. It provides considerable space for such reviews, allowing critics to develop their comments and assessments at some length.