关于弥赛亚联系

IF 0.4 Q3 PSYCHOLOGY, PSYCHOANALYSIS
Nilofer Kaul
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引用次数: 0

摘要

人类经验中的救世主结构表现为等待,等待一个能够减轻痛苦的对象,从而带来改变。在这里,这种等待的基础被想象为弥赛亚式的希望。在个人、家庭、邪教、宗教和政治中,我们都能发现这种希望--它或许能让人忍受生活的不堪。这种渴望可以具体化为一个人,他代表着与上帝的联系。从不同的顶点来看,救世主的力量可能来自分析家、族长、神人或政治领袖。在这些人物与等待者之间建立的联系可以被视为救世主联系。随着救世主群体的巩固,它往往会表现出某些原始特征。这类团体往往倾向于显示自己的无所不能、采取果断行动、使用以解决问题为导向的语言。他们可能会试图切断与痛苦现实的联系,并任命一个能够做到这一点的人。时间的概念被从其与损失的痛苦联系中剥离出来。时间变得可预测、可重复。救赎被许诺,不确定性被抛弃。弥赛亚式的语言往往令人回味无穷,令人费解。它可以表达无能。但语言也可以用来激发全能的渴望,就像受膏的弥赛亚使用全知全能一样。这些弥赛亚团体可能会因为对受膏者的共同魔法信仰而走到一起。但联系的本质是动态的,因此,因敬畏而产生的联系也可能演变为偏执或依赖,或被完全抛弃。本文通过两部纪录片和一部小说来探讨弥赛亚联系的形态。在这里,我们看到了谜团如何被魅力所取代,力量如何被过度警惕所取代。从这个意义上说,无论它们是如何产生的,它们似乎都注定要走向比昂(1962 年)所说的 "负链接 "或远离真理和心灵成长的链接。我们看到,救世主式的联系要么以灾难性的方式结束,要么腐化堕落到消失的地步,要么失去内核,却孜孜不倦地保留外壳,要么最终被制度化为神化的联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On messianic links
The messianic structure of human experience is manifest in the form of waiting—for an object who will alleviate suffering, and thereby, bring about change. The underpinning of such waiting is imagined here as messianic hope. In individuals, families, cults, religion, and politics, we may detect such hope—one that perhaps makes the unbearability of life bearable. This longing may get concretized in the shape of a person who comes to represent a link with God. From different vertices, messianic power may get located in the analyst, patriarch, the godman, or the political leader. Links that get forged between such figures and those who are waiting, may be thought of as messianic links. As a messianic group gets consolidated, it often displays certain primitive features. Such groups tend to veer towards a display of omnipotence, resolute action, a solution‐driven language. They may seek to cut off contact with painful reality and anoint someone who can enable that. Ideas of time are wrenched away from its painful association with loss. Time is made predictable and repetitive. Deliverance is promised, incertitude discarded. Messianic language is often evocative and enigmatic. It can be an expression of impotency. But language may also be used to fuel omnipotent longing, as with the use of omniscience by the anointed messiah. Such messianic groups may come together with shared magical beliefs in the annointed figure. But links by their very nature are dynamic and so, a link fueled by awe may also devolve into paranoia or else dependency or may be discarded altogether. This paper looks at two documentaries, and a novel, to give shape to messianic links. Here we see instances of how enigma may be replaced by charisma, and strength by hypervigilance. In that sense it seems that regardless of how they originate, they are condemned to move towards what Bion (1962) calls “minus links” or links that lead away from truth and the growth of the mind. We see that messianic links may either end catastrophically, or decay and degenerate to the point of disappearing, or else, lose the kernel, but assiduously preserve the shell, or finally institutionalized as deifying links.
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来源期刊
CiteScore
1.30
自引率
14.30%
发文量
40
期刊介绍: The International Journal of Applied Psychoanalytic Studies is an international, peer-reviewed journal that provides a forum for the publication of original work on the application of psychoanalysis to the entire range of human knowledge. This truly interdisciplinary journal offers a concentrated focus on the subjective and relational aspects of the human unconscious and its expression in human behavior in all its variety.
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