新生生命:当我们将批判的目光转向使世界保持不变的 "阐释性规律 "时,向差异化和反应能力开放我们的生活

IF 0.9 4区 社会学 Q2 CULTURAL STUDIES
Bronwyn Davies
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引用次数: 0

摘要

在这篇文章中,我将探讨一系列概念,这些概念能让我们这些从事儿童工作的人挣脱那些使事物保持原样的 "发音规律性"。表达规律 "一词源于福柯,他主张打破词语和命题,以发现它们的作用和它们所延续的系统。我们把世界说成存在的方式,以及我们解释这种说话方式的方式,可以被我们视为理所当然,视为世界和我们自身不容置疑的真理。一般来说,我们并不善于将反思的目光投向我们深陷其中的话语和命题,因此也就不容易打破它们。我认为,如果我们想要改变我们安排世界的方式,以及世界安排我们的方式,那么将我们批判的目光转向这些表达的规律性是至关重要的。哲学在发展新概念的过程中,使我们能够以不同的方式去观察和倾听,并以创造性的方式超越我们某些不容置疑的阐释禁锢。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Emergent Life: Opening Our Lives to Differenciation and to Response-Ability, as We Turn Our Critical Gaze on the Enunciative Regularities That Hold the World the Same
In this article, I explore a range of concepts that enable those of us who work with children to break free from some of those enunciative regularities that function to hold the way things are, in place. The term “enunciative regularities” comes from Foucault, who advocated breaking open words and propositions to find what work they do, what systems they perpetuate. The way we speak the world into existence, and the ways we interpret that mode of speaking, can be taken for granted, by us, as the unquestionable truth of the world and of ourselves. We are, in general, not very accomplished at turning our reflexive gaze on the words and propositions that we are enmeshed in, and thus are not readily able to break them open. Turning our critical gaze on those enunciative regularities is vital, I suggest, if we want to bring about change in the way we order the world—and the ways the world orders us. The work of philosophy, in developing new concepts, enables us to look and to listen differently, and to creatively evolve beyond some of our unquestioned enunciative entrapments.
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来源期刊
CiteScore
1.40
自引率
16.70%
发文量
55
期刊介绍: The mandate for this interdisciplinary, international journal is to move methods talk in cultural studies to the forefront, into the regions of moral, ethical and political discourse. The commitment to imagine a more democratic society has been sa guiding feature of cultural studies from the very beginnnig. Contributors to this journal understand that the discourses of a critical, moral methodology are basic to any effort to re-engage the promise of the social sciences and the humanities for democracy in the 21st Century. We seek works that connect critical emanicipatory theories to new forms of social justice and democratic practice are encouraged.
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