Chayce R Baldwin, Martha K Berg, Jiayin Yuan, Walter J Sowden, Shinobu Kitayama, Ethan Kross
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引用次数: 0
摘要
道德规范兼顾了群体需求和个人需求,全球各个社会在优先考虑的规范方面各不相同。现有研究表明,西方文化中的人们总是选择保护(而不是惩罚)与自己关系密切的犯罪者。在自我优先程度较低的文化背景下,这种情况是否会有所不同?先前的研究提出了两种令人信服的选择。一方面,集体主义者可能觉得自己与亲近的人更紧密地联系在一起,因此会更多地保护亲近的人。另一方面,他们可能会将社会置于个人之上,从而减少对亲密他人的保护。在美国和日本进行的四项研究(N = 2,688)提供了支持后一种假设的自我报告、叙述和实验证据。这些研究结果凸显了人际关系和文化是如何动态地相互作用,影响我们对重要道德决定的思考。(PsycInfo Database Record (c) 2024 APA, 版权所有)。
Culture shapes moral reasoning about close others.
Moral norms balance the needs of the group versus individuals, and societies across the globe vary in terms of the norms they prioritize. Extant research indicates that people from Western cultures consistently choose to protect (vs. punish) close others who commit crimes. Might this differ in cultural contexts that prioritize the self less? Prior research presents two compelling alternatives. On the one hand, collectivists may feel more intertwined with and tied to those close to them, thus protecting close others more. On the other hand, they may prioritize society over individuals and thus protect close others less. Four studies (N = 2,688) performed in the United States and Japan provide self-report, narrative, and experimental evidence supporting the latter hypothesis. These findings highlight how personal relationships and culture dynamically interact to shape how we think about important moral decisions. (PsycInfo Database Record (c) 2024 APA, all rights reserved).