作为真正矛盾的恶意:论对萨特的辩证法解释

IF 1.3 1区 哲学 0 PHILOSOPHY
Jacob McNulty
{"title":"作为真正矛盾的恶意:论对萨特的辩证法解释","authors":"Jacob McNulty","doi":"10.1111/phpr.13095","DOIUrl":null,"url":null,"abstract":"This essay defends a modified version of Nahum Browns “dialetheist” interpretation of bad faith. On this interpretation, bad faith, as a form of self‐deception, constitutes a dialetheia or true contradiction. While in agreement with the dialetheist interpretation, I argue that bad faith is just as much a flight from true contradiction and towards what I call “sham consistency.” I also put forward a multi‐step model of bad faith as cyclical, recursive and reflexive. And I respond to the objection that bad faith involves a truth value gap rather than a glut. I finally employ the dialetheist interpretation to explain Sartres contention that bad faith has its origins in the most primitive layer of human experience: the pre‐reflective cogito.","PeriodicalId":48136,"journal":{"name":"PHILOSOPHY AND PHENOMENOLOGICAL RESEARCH","volume":null,"pages":null},"PeriodicalIF":1.3000,"publicationDate":"2024-08-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Bad faith as true contradiction: On the dialetheist interpretation of Sartre\",\"authors\":\"Jacob McNulty\",\"doi\":\"10.1111/phpr.13095\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This essay defends a modified version of Nahum Browns “dialetheist” interpretation of bad faith. On this interpretation, bad faith, as a form of self‐deception, constitutes a dialetheia or true contradiction. While in agreement with the dialetheist interpretation, I argue that bad faith is just as much a flight from true contradiction and towards what I call “sham consistency.” I also put forward a multi‐step model of bad faith as cyclical, recursive and reflexive. And I respond to the objection that bad faith involves a truth value gap rather than a glut. I finally employ the dialetheist interpretation to explain Sartres contention that bad faith has its origins in the most primitive layer of human experience: the pre‐reflective cogito.\",\"PeriodicalId\":48136,\"journal\":{\"name\":\"PHILOSOPHY AND PHENOMENOLOGICAL RESEARCH\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.3000,\"publicationDate\":\"2024-08-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"PHILOSOPHY AND PHENOMENOLOGICAL RESEARCH\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1111/phpr.13095\",\"RegionNum\":1,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"PHILOSOPHY AND PHENOMENOLOGICAL RESEARCH","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1111/phpr.13095","RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0

摘要

这篇文章为那鸿-布朗关于恶意的 "辩证法 "解释的修正版辩护。根据这种解释,作为一种自欺欺人的形式,恶意构成了一种 "自相矛盾"(dialetheia)或真正的矛盾。虽然我同意 "拨神论 "的解释,但我认为,恶意同样是一种逃避真实矛盾的行为,是一种我称之为 "虚假的一致性 "的行为。我还提出了一个多步骤的坏信仰模型,它是循环的、递归的和反身的。我还回应了有人提出的反对意见,即恶意信仰涉及的是真理价值的差距,而不是过剩。最后,我运用拨神论的解释来解释萨特的论点,即坏信念起源于人类经验最原始的层面:前反思的 "cogito"。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Bad faith as true contradiction: On the dialetheist interpretation of Sartre
This essay defends a modified version of Nahum Browns “dialetheist” interpretation of bad faith. On this interpretation, bad faith, as a form of self‐deception, constitutes a dialetheia or true contradiction. While in agreement with the dialetheist interpretation, I argue that bad faith is just as much a flight from true contradiction and towards what I call “sham consistency.” I also put forward a multi‐step model of bad faith as cyclical, recursive and reflexive. And I respond to the objection that bad faith involves a truth value gap rather than a glut. I finally employ the dialetheist interpretation to explain Sartres contention that bad faith has its origins in the most primitive layer of human experience: the pre‐reflective cogito.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
CiteScore
3.50
自引率
6.70%
发文量
57
期刊介绍: Philosophy and Phenomenological Research publishes articles in a wide range of areas including philosophy of mind, epistemology, ethics, metaphysics, and philosophical history of philosophy. No specific methodology or philosophical orientation is required for submissions.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信