妇女/生命/自由:2022 年伊朗抗议运动背后的社会符号学

IF 2.3 2区 文学 Q1 COMMUNICATION
Dariush Izadi , Stephanie Dryden
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引用次数: 0

摘要

现代抗议运动包括要求采取社会行动,以解决根深蒂固的问题,如政府领导、长期存在的传统和价值观。在引发社会集体爆发和动员的初始事件的推动下,抗议者使用一系列语言和符号表达方式来挑战现有的话语体系,并通过数字技术和在线社交网络的交汇,越来越多地将这些信息推向全球平台。伊朗 2022 年打着 "妇女、生命、自由 "旗号的示威游行是现代社会和政治运动的特征。一段广为流传的视频显示,22 岁的马赫萨-阿米尼(Mahsa Amini)因 "不当 "佩戴头巾而被捕,随后倒在德黑兰的一间教室里。本研究探讨了在社交媒体上分享的各种抗议标牌,这些标牌传达了这些抗议者的信息。我们采用了中介话语分析中的 "中介手段 "概念来探讨这些抗议活动中使用的语言和符号资源。我们的分析借鉴了抗议图像和数字人种学描述的语料库,研究如何利用这些资源来挑战现行的社会规范,尤其是有关性别及其与种族交汇的规范。我们断言,制作和传播抗议标识所涉及的符号学过程不仅在抗议活动中激发了参与者的热情,而且还促进了示威者 "新 "身份的形成和强化。这种新形成的身份认同不仅对性别动态有着深远的影响,而且对伊朗社会中更广泛的身份认同问题有着深远的影响,甚至有可能影响到全球范围。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Woman/life/freedom: The social semiotics behind the 2022 Iranian protest movement

Modern day protest movements consist of demands for social action to address entrenched issues such as government leadership and long-standing traditions and values. Driven by an initiating event that incites a collective societal outburst and mobilisation, protestors engage a range of linguistic and semiotic expressions to challenge existing discourses, increasingly platforming these messages globally through the intersection of digital technology and online social networks. The 2022 demonstrations in Iran under the protest banner Woman, Life, Freedom emerged as characteristic of modern social and political movements. Sparked by a widely circulated video showing 22-year-old Mahsa Amini collapsing in a Tehran classroom after being arrested for “improper” hijab wearing, these protests utilised social media to swiftly disseminate related content. This study examines a diverse range of protest signage shared on social media that conveys these protestors’ messages. We employ the concept of “mediational means” from mediated discourse analysis to explore the linguistic and semiotic resources employed during these protests. Our analysis draws from a corpus of protest images and digital ethnographic accounts, investigating how these resources were harnessed to challenge prevailing societal norms, particularly regarding gender and its intersections with ethnicity. We assert that the semiotic processes involved in creating and disseminating protest signage not only galvanised participants during the protests but also contributed to the formation and reinforcement of a “new” identity among the demonstrators. This newly forged identity carries profound implications not only for gender dynamics but also for broader aspects of identity within Iranian society and potentially on a global scale.

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来源期刊
Discourse Context & Media
Discourse Context & Media COMMUNICATION-
CiteScore
5.00
自引率
10.00%
发文量
46
审稿时长
55 days
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