苏联社会政治思想中的和平主义:从敌视和不承认到接受和认可

Nikolay Nikolaev
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引用次数: 0

摘要

引言文章探讨了苏联社会政治思想中 "和平主义 "概念的演变。文章区分了苏联社会科学家根据我国历史发展的特殊性对和平主义进行评估的各个阶段。方法和材料。由于尚未对苏联社会政治思想中的和平主义评价(在意识形态和术语方面)进行过全面研究,因此所研究问题的史料相当有限。本研究的资料来源首先是科学著作、百科全书式的参考版本和新闻资料。工作中使用了以下方法和技术:历史比较法、语义认知法和历史语义法。分析。作者认为,在革命前时期,和平主义被认为是一种相当完整的意识形态,具有温和的特点,注重自由价值观。布尔什维克理论家的意识形态倾向,尤其是列宁的著作,对苏联社会政治思想代表对和平主义的认识产生了重大影响。结果。几乎在整个苏维埃时期,我们都可以在社会和政治思想中看到对和平主义的消极态度,对和平主义的谨慎和有意识的不使用,以及用意识形态上更合适的概念("为和平而斗争")取而代之。在 20 世纪 80 年代和 90 年代之交,随着意识形态压力的结束,"和平主义 "一词坚定地进入了公共和政治话语,包括研究话语,对和平主义进行了全面的重新评价和思想 "复兴"。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pacifism in Soviet Socio-Political Thought: From Hostility and Non-Recognition to Acceptance and Approval
Introduction. The article considers the evolution of the concept of “pacifism” in Soviet sociopolitical thought. The stages in the assessments of pacifism by the Soviet social scientists regarding the peculiarities of the historical development of our country are distinguished. Methods and materials. The historiography of the considered problem is rather limited, as a comprehensive study of assessments of pacifism (in the ideological and terminological dimensions) in Soviet socio-political thought has not been conducted. The source base of the study was, first, scientific works, reference encyclopedic editions, and journalistic materials. The following methods and techniques were used in the work: historical-comparative, semantic-cognitive, and historical-semantic. Analysis. According to the author, in the pre-revolutionary period, pacifism was considered a rather integral ideology that had a moderate character and was focused on liberal values. A great influence on the perception of pacifism by representatives of Soviet socio-political thought was provided by the ideological preferences of Bolshevik theorists and, above all, by Lenin’s works, which contained a serious criticism of pacifism as a doctrine alien and hostile to Marxism. Results. Throughout almost the entire Soviet period, one could observe in social and political thought a negative attitude towards pacifism, a careful and conscious non-use of it, as well as its replacement by ideologically more appropriate concepts (“struggle for peace”). A complete reevaluation and intellectual “rehabilitation” of pacifism took place at the turn of the 1980s and 1990s, when, with the ideological pressure coming to an end, the term “pacifism” entered firmly into public and political discourse, including the research discourse.
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