陈慧娴小说《喜福会》(1989 年)与王家卫电影改编本《喜福会》(1993 年)之间的无形边界与创伤

Oussama Benslama, Hichem Souhali
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引用次数: 0

摘要

本研究论文对陈慧娴的二十世纪侨民作品《喜福会》(1989 年)进行了分析和比较研究。论文探讨了无形边界对母女二人在中国根源和美国新奇事物之间的文化波动所产生的影响。当一个人决定超越地形和物理范围时,两个世界之间的界限就会变得如此模糊。在华裔美国人的环境中,移民的混合生活中存在着沉重的文化限制和禁忌。尽管书本改编和银幕改编之间的差异在以往被描述为细枝末节的偏差,但这些变化对于西方视角如何看待其他文化仍然具有重要意义。本研究旨在评估谭氏笔下的人物在这一系列社会强加的边界中承受的代际创伤程度,以及他们在小说和电影改编中处理这些创伤的方式。本研究以汉娜-阿伦特(Hannah Arendt)关于看似无国籍身份的文化理论及其与移民代际创伤的相关性为基础,探讨人物所承受的这种压力如何影响他们在美国的生活。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Invisible Borders and Trauma in The Joy Luck Club between Amy Tan’s Novel (1989) and Wayne Wang’s Cinematic Adaptation (1993)
This research paper is an analytical, comparative study of Amy Tan’s twentieth-century diasporic work, The Joy Luck Club (1989). It investigates the impact of invisible borders on both mothers and daughters in their cultural fluctuation between Chinese roots and American novelty. The boundaries that separate the two worlds can become so blurred out when one decides to move beyond topographical and physical terrains. In a Chinese-American milieu, there is the heavy weight of cultural limitations and taboos that are unspoken of in the midst of the immigrants’ hybrid lives. While the differences between book and screen adaptation have previously been described as minor sub-plot deviations, these changes still hold great significance in the way the Western perspective perceives other cultures. The aim is to assess the level of intergenerational trauma Tan’s characters have sustained through these set of socially imposed borders and the ways they have decided to deal with it in both novel and film adaptation. The research relies on Hannah Arendt’s cultural theory of the seemingly stateless identity and its correlation with the immigrants’ intergenerational trauma to examine how this kind of pressure put upon the characters affects their lives in the United States.
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