帕苏娜 "叙永比克和她的儿子乌恰米什":真实形象还是虚构?

Dina F. Gatina-Shafikova
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引用次数: 0

摘要

研究对象是作为历史和民族学资料的 "Syuyumbike 和她的儿子 Utyamysh"。研究这类视觉资料的意义在于可以确定鞑靼妇女服饰的变化。考虑到民族学研究积累的经验以及保存下来的早期文字和图像资料,文章对帕苏娜进行了历史比较分析。据估计,该作品可追溯到 17-18 世纪。根据文章作者的说法,其写作时间不会早于 19 世纪初。该作品中描绘的 Syuyumbike 身上没有鞑靼妇女服饰的特征元素,而这些元素在早期的绘画作品中都有。画中的 Syuyumbike 头戴由锥形帽和面纱组成的少女头饰,旁边的妇女则戴着多件式妇女头饰。考虑到不同年龄段的鞑靼妇女在建筑群中头饰覆盖程度不同的传统,我们可以得出这样的结论:在帕苏纳图中可以清楚地辨认出所描绘人物的年龄。站立的孩子被认为是 "乌恰米什"(Utyamish),考虑到早期男孩穿女装的传统,他穿着少女的服装,重复着母亲和已婚妇女的形象。这在传统文化中并不典型。在 19 世纪 50 年代的版本中,也出版了类似的作品,但标题中没有标明 "Syuyumbike",因此我们可以推测,该图像后来被纳入了已有的图像中,再现了鞑靼少女和已婚妇女的服饰。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Parsuna “Syuyumbike with her son Utyamysh”: a real image or fiction?
The object of the study is the parsuna “Syuyumbike with her son Utyamysh” as a historical and ethnographic source. The relevance of studying this type of visual materials lies in the possibility of identifying the transformation of Tatar women's costume. Taking into account the accumulated experience of ethnographic research and the preserved early written and visual materials, the article provides a comparative historical analysis of parsuna. The given piece, according to some estimates, dates back to the 17th–18th centuries. According to the author of the article, it was written no earlier than the beginning of the 19th century. The proposed dating is explained by the absence of characteristic elements of the Tatar woman's costume complex on the depicted Syuyumbike, which were present in drawn works of the earlier period. The image of Syuyumbike is reproduced in a young lady’s head-dress, which consists of a cone-shaped hat and a veil, and the woman next to her is wearing a women’s multi-piece head-dress. Taking into account the traditions of varying degrees of head coverage in the complexes of different age groups of Tatar women, we can conclude that the age of the depicted figures is clearly identifiable in the parsuna. The standing child, who is considered Utyamish, taking into account the early traditions of dressing boys in women’s clothing, is dressed in a girlish complex, repeating the image of a mother and a married woman. This is not typical of the traditional culture. In the 1850s edition, a similar piece was published, but “Syuyumbike” was not indicated in the title, which allows us to assume that that image was later included in an already existing image with reproduction of the clothes of young Tatar girls and married women.
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