青少年的积极发展能调节东南亚新兴成年人的宗教信仰、利他主义和同情心之间的关系

IF 2.6 3区 心理学 Q1 FAMILY STUDIES
Jet Buenconsejo, Steven Krauss, Nor Ba’yah Abdul Kadir, Angela Suryani, John Jamir Benzon Aruta, Priyoth Kittiteerasack
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引用次数: 0

摘要

宗教信仰被认为可以促进年轻人的亲社会性。然而,很少有研究探讨促进这些联系的基本过程,尤其是在非西方和集体主义社会。本研究调查了在 COVID-19 期间,在控制年龄和性别的情况下,青少年积极发展的 5C(能力、自信、联系、性格和关爱)对东南亚新兴成年人的宗教信仰、移情和利他主义之间联系的中介作用。数据来自印度尼西亚、马来西亚、新加坡、菲律宾和泰国的 1,888 名新兴成年人(中位年龄 = 21.85;标态年龄 = 2.81)。结构方程模型显示,即使控制了协变量,信心、联系和性格对宗教信仰和利他主义具有中介作用,而信心、联系、性格和关怀对宗教信仰和移情具有中介作用。然而,自信与这两种结果都呈负相关。研究结果凸显了区分以自我为导向和以他人为导向的茁壮成长特征对于在困境中促进移情和利他行为的重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Positive Youth Development Mediates the Relations Between Religiousness, Altruism, and Empathy Among Southeast Asian Emerging Adults
Religiousness has been proposed to promote prosociality among young people. Few investigations, however, have examined the underlying processes that facilitate these links, especially in non-Western and collectivistic societies. This study investigated the mediating role of the 5Cs (competence, confidence, connection, character, and caring) of positive youth development on the associations between religiousness, empathy, and altruism, while controlling for age and gender, among Southeast Asian emerging adults during COVID-19. Data were obtained from 1,888 emerging adults ( M age = 21.85; SD age = 2.81) from Indonesia, Malaysia, Singapore, the Philippines, and Thailand. Structural equation modeling showed that confidence, connection, and character mediated religiousness and altruism while confidence, connection, character, and caring mediated religiousness and empathy, even after controlling for the covariates. However, confidence yielded negative relations with both outcomes. The results highlight the importance of distinguishing self-oriented and other-oriented thriving characteristics in facilitating empathy and altruistic behaviors in difficult situations.
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来源期刊
Emerging Adulthood
Emerging Adulthood Multiple-
CiteScore
4.50
自引率
19.20%
发文量
87
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