亚里士多德和柏格森笔下的幸福与快乐,作为有思想、有创造力的行动生活

IF 0.3 0 PHILOSOPHY
Marina Marren
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引用次数: 0

摘要

我在本文中提出的幸福观是在亚里士多德和亨利-柏格森的思想基础上衍生出来的,它建议我们必须首先将生活理解为一种活动--不是积累的经验和事物的总和,也不是一系列项目,更不是降临在我们身上的命运或偶然事件,而是我们在其中扮演关键角色的一种形成性活动。生命的核心是 "行动 "或 "创造",只有把握住这个创造性的核心,我们才能幸福地生活(亚里士多德)或快乐地生活(柏格森)。对这两位思想家来说,幸福和快乐的可能性在很大程度上是作为我们思维的某种取向而凸显出来的,即对亚里士多德来说是作为φρόνησις和θεωρία,而对柏格森来说是作为哲学。我们的思想影响着我们的选择和行动,也影响着我们对世界的看法,是我们对行动的意义、目的和价值的基础。正是通过对不断发展的生命活动以及我们自己在其中的行动(这些行动可能是恶毒的、无意义的、未经审视的,也可能是创造性的、构成美好生活的)的思考,我们也把握住了幸福和快乐的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Happiness and Joy in Aristotle and Bergson as Life of Thoughtful and Creative Action
The view of happiness that I propose in this article and derive on the basis of Aristotle’s and Henri Bergson’s ideas recommends that we must first understand life as an activity – not as a sum of accumulated experiences and things; nor a set of projects; nor fateful or haphazard events that befall us, but as a formative activity in which we play a key role. Ἐνέργεια or de l’action are at the core of life and it is by getting a hold of this creative core that we stand to live happily (Aristotle) or joyously (Bergson). For both thinkers, the possibility of happiness and joy comes to the fore, to no small extent, as a certain orientation in our thinking, i.e., as φρόνησις and θεωρία, for Aristotle, and as philosophy for Bergson. Our thoughts inform our choices and actions as well as our view of the world, grounding our sense of meaning, purpose, and value of action. It is by reckoning with the ever-unfolding act of life and with our own actions in it (actions which can be vicious, senseless, and unexamined or creative and constitutive of a life well-lived) that we also take hold of the possibility of happiness and joy.
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来源期刊
Open Philosophy
Open Philosophy Arts and Humanities-Philosophy
CiteScore
1.40
自引率
20.00%
发文量
25
审稿时长
15 weeks
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