康斯坦茨-纳登的形而上学：Hylo-Idealism 的理想已知世界与未知物质

IF 0.7 1区哲学 0 PHILOSOPHY

JOURNAL OF THE HISTORY OF PHILOSOPHY Pub Date : 2024-07-01 DOI:10.1353/hph.2024.a932357

Emily Thomas

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引用次数: 0

摘要

摘要：在 19 世纪 80 年代的英国，康斯坦茨-纳登为 "超理想主义 "辩护，这一理论旨在将唯物主义与唯心主义统一起来。本文首次对纳登的形而上学体系进行了深入研究。在对娜登的超理想主义的全新解读中，她的唯物主义被仔细限定；她的唯心主义具有鲜明的康德色彩，她对外部宇宙的解释是未知的，这将她置于维多利亚时代形而上学不可知论者的流派之中。我将纳登的体系与同为超理想主义者的罗伯特-卢因斯的体系区分开来，并认为纳登的体系更接近于进化论者托马斯-亨利-赫胥黎的体系。面对各种批评，我表明纳登有足够的资源来驳斥超理想主义所面临的反对意见。本文旨在为纳登的学术研究开辟更多的途径，帮助我们更好地理解维多利亚时代的形而上学。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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Constance Naden’s Metaphysics: Hylo-Idealism’s Ideal Known World and Unknown Matter

abstract: In 1880s Britain, Constance Naden defended “hylo-idealism,” a theory aiming to unify materialism with idealism. This paper offers the first sustained study of Naden’s metaphysical system. On this new reading of Naden’s hylo-idealism, her materialism is carefully qualified; and her idealism is distinctively Kantian, her construal of the external cosmos as Unknown placing her within the Victorian school of metaphysical agnostics. I distinguish Naden’s system from that of fellow hylo-idealist Robert Lewins and argue it lies closer to that of evolutionist Thomas Henry Huxley. Against various critics, I show that Naden has the resources to rebuff objections facing hylo-idealism. This paper seeks to open further avenues for Naden scholarship and help us better understand Victorian metaphysics more generally.

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JOURNAL OF THE HISTORY OF PHILOSOPHY PHILOSOPHY-

CiteScore

1.20

自引率

0.00%

发文量

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