{"title":"散居地与地区之间:Tony Gatlif 和 Mehdi Ben Attia","authors":"Peter Tarjanyi","doi":"10.3828/cfc.2024.8","DOIUrl":null,"url":null,"abstract":"\n The article investigates the creative tensions between diaspora and region as they appear in queer Maghrebi francophone visual culture. By examining two important films from Maghrebi-French cinema – Tony Gatlif’s\n Exils\n (2004) and Mehdi Ben Attia’s\n Le fil\n (2009) – the article theorizes an affective understanding of diaspora and regionality wherein ephemeral aesthetic objects constitute regional archives of feeling and assemblages that reveal the messy complexities of identity, space, and belonging in a Maghrebi postcolonial setting. In so doing, the article also aims to ascertain how regional constellations of queer diasporic aesthetics may lead to new forms of kinship and community for minority ethnic and sexual subjects.\n","PeriodicalId":53563,"journal":{"name":"Contemporary French Civilization","volume":"7 21","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-07-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Between diaspora and region: Tony Gatlif and Mehdi Ben Attia\",\"authors\":\"Peter Tarjanyi\",\"doi\":\"10.3828/cfc.2024.8\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n The article investigates the creative tensions between diaspora and region as they appear in queer Maghrebi francophone visual culture. By examining two important films from Maghrebi-French cinema – Tony Gatlif’s\\n Exils\\n (2004) and Mehdi Ben Attia’s\\n Le fil\\n (2009) – the article theorizes an affective understanding of diaspora and regionality wherein ephemeral aesthetic objects constitute regional archives of feeling and assemblages that reveal the messy complexities of identity, space, and belonging in a Maghrebi postcolonial setting. In so doing, the article also aims to ascertain how regional constellations of queer diasporic aesthetics may lead to new forms of kinship and community for minority ethnic and sexual subjects.\\n\",\"PeriodicalId\":53563,\"journal\":{\"name\":\"Contemporary French Civilization\",\"volume\":\"7 21\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2024-07-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Contemporary French Civilization\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3828/cfc.2024.8\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Contemporary French Civilization","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3828/cfc.2024.8","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
文章研究了散居地和地区之间的创作张力,因为它们出现在马格里布法语同性恋视觉文化中。通过研究两部重要的马格里布-法国电影--托尼-加特利夫(Tony Gatlif)的《Exils》(2004 年)和梅赫迪-本-阿蒂亚(Mehdi Ben Attia)的《Le fil》(2009 年)--文章从理论上提出了对散居地和地区性的情感理解,其中短暂的审美对象构成了地区性的情感档案和组合,揭示了马格里布后殖民背景下身份、空间和归属的混乱复杂性。在此过程中,文章还旨在弄清同性恋侨民美学的区域性组合如何为少数族裔和性主体带来新形式的亲缘关系和社区。
Between diaspora and region: Tony Gatlif and Mehdi Ben Attia
The article investigates the creative tensions between diaspora and region as they appear in queer Maghrebi francophone visual culture. By examining two important films from Maghrebi-French cinema – Tony Gatlif’s
Exils
(2004) and Mehdi Ben Attia’s
Le fil
(2009) – the article theorizes an affective understanding of diaspora and regionality wherein ephemeral aesthetic objects constitute regional archives of feeling and assemblages that reveal the messy complexities of identity, space, and belonging in a Maghrebi postcolonial setting. In so doing, the article also aims to ascertain how regional constellations of queer diasporic aesthetics may lead to new forms of kinship and community for minority ethnic and sexual subjects.