{"title":"东正教信徒对天堂和地狱的心理表征","authors":"A. Dvoinin, A.S. Ivanova","doi":"10.17759/chp.2024200207","DOIUrl":null,"url":null,"abstract":"The paper studied the content of mental representations of paradise and hell in Orthodox believers. We searched for differences in detailing of the representations and correlations with the religiosity of the subjects. After pre-selection, the final sample for analysis was: 62 people of Orthodox Christianity, residents of Russia (67.74% women and 32.26% men), age from 18 to 57 years (M = 34.32; SD = 11.03). The following research methods were used: The Centrality of Religiosity Scale (S. Huber & O. Huber), method of directed associations, mini-essay. Orthodox believers are found to produce a significantly greater number of associations with the concept of hell than with the concept of paradise (p = 0.001); the effect size is above average (Cohen’s d = 0.574). The mental representations of hell at the associative level are more detailed and ordered compared to those of paradise. This can be regarded as an indicator of subjective experience at the unconscious or weakly realized level that hell is farther from believers than paradise (in the sense of psychological distance). The degree in which these religious concepts are detailed at the associative level is not related to the level of religiosity of Orthodox believers, but is related to other factors: presumably, to the cultural background of the concepts, individual characteristics of believers, etc.","PeriodicalId":512758,"journal":{"name":"Cultural-Historical Psychology","volume":"52 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-07-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Mental Representations of Paradise and Hell in Orthodox Believers\",\"authors\":\"A. Dvoinin, A.S. Ivanova\",\"doi\":\"10.17759/chp.2024200207\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The paper studied the content of mental representations of paradise and hell in Orthodox believers. We searched for differences in detailing of the representations and correlations with the religiosity of the subjects. After pre-selection, the final sample for analysis was: 62 people of Orthodox Christianity, residents of Russia (67.74% women and 32.26% men), age from 18 to 57 years (M = 34.32; SD = 11.03). The following research methods were used: The Centrality of Religiosity Scale (S. Huber & O. Huber), method of directed associations, mini-essay. Orthodox believers are found to produce a significantly greater number of associations with the concept of hell than with the concept of paradise (p = 0.001); the effect size is above average (Cohen’s d = 0.574). The mental representations of hell at the associative level are more detailed and ordered compared to those of paradise. This can be regarded as an indicator of subjective experience at the unconscious or weakly realized level that hell is farther from believers than paradise (in the sense of psychological distance). The degree in which these religious concepts are detailed at the associative level is not related to the level of religiosity of Orthodox believers, but is related to other factors: presumably, to the cultural background of the concepts, individual characteristics of believers, etc.\",\"PeriodicalId\":512758,\"journal\":{\"name\":\"Cultural-Historical Psychology\",\"volume\":\"52 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2024-07-11\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Cultural-Historical Psychology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.17759/chp.2024200207\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Cultural-Historical Psychology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17759/chp.2024200207","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
本文研究了东正教信徒对天堂和地狱的心理表征内容。我们寻找了表征细节的差异以及与受试者宗教信仰的相关性。经过预选,最终的分析样本为:62 名东正教信徒,俄罗斯居民(67.74% 为女性,32.26% 为男性),年龄在 18-57 岁之间(M=34.32;SD=11.03)。采用的研究方法如下宗教中心性量表》(S. Huber & O. Huber)、定向联想法、小论文。研究发现,东正教信徒对地狱概念产生的联想明显多于对天堂概念产生的联想(p = 0.001);效应大小高于平均水平(Cohen's d = 0.574)。与天堂的心理表征相比,地狱的心理表征在联想层面上更加详细和有序。这可以被视为无意识或弱意识层面的主观体验指标,即地狱比天堂离信徒更远(心理距离意义上的)。这些宗教概念在联想层面的详细程度与东正教信徒的宗教信仰程度无关,而是与其他因素有关:可能与概念的文化背景、信徒的个人特征等有关。
Mental Representations of Paradise and Hell in Orthodox Believers
The paper studied the content of mental representations of paradise and hell in Orthodox believers. We searched for differences in detailing of the representations and correlations with the religiosity of the subjects. After pre-selection, the final sample for analysis was: 62 people of Orthodox Christianity, residents of Russia (67.74% women and 32.26% men), age from 18 to 57 years (M = 34.32; SD = 11.03). The following research methods were used: The Centrality of Religiosity Scale (S. Huber & O. Huber), method of directed associations, mini-essay. Orthodox believers are found to produce a significantly greater number of associations with the concept of hell than with the concept of paradise (p = 0.001); the effect size is above average (Cohen’s d = 0.574). The mental representations of hell at the associative level are more detailed and ordered compared to those of paradise. This can be regarded as an indicator of subjective experience at the unconscious or weakly realized level that hell is farther from believers than paradise (in the sense of psychological distance). The degree in which these religious concepts are detailed at the associative level is not related to the level of religiosity of Orthodox believers, but is related to other factors: presumably, to the cultural background of the concepts, individual characteristics of believers, etc.