"已知的另一种逻辑":贝内代托-克罗齐对 "印度逻辑 "的评价

IF 0.4 3区 哲学 N/A PHILOSOPHY
METAPHILOSOPHY Pub Date : 2024-07-11 DOI:10.1111/meta.12694
Lorenzo Leonardo Pizzichemi
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引用次数: 0

摘要

本文旨在揭示印度古典逻辑学和认识论在贝内代托-克罗齐对西方亚里士多德逻辑学和现代逻辑学批评中的理论相关性。事实上,克罗齐在他对赫尔曼-雅各比的《印度逻辑》(1905 年)的评论和他的《作为纯概念科学的逻辑学》(1996 年 [1909])一书中,对 "印度逻辑 "给予了积极和非凡的评价。然而,克罗齐对 "印度逻辑 "的重要评价直到今天仍被忽视。本文试图厘清误导学术界对克罗齐和印度哲学研究的一些偏见,并对克罗齐《逻辑学》中 "被忽视的 "对 "印度逻辑 "的评判进行了详细的梳理。在此过程中,它批判性地讨论了从克罗齐哲学出发的一些认识论问题,如 "自然归纳法 "的特征、语言与思维的关系、历史语言与逻辑形式的联系等。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Another Logic is known”: Benedetto Croce's assessment of “Indian Logic”

This essay aims to shed new light on the theoretical pertinence of classical Indian logic and epistemology in Benedetto Croce's criticism of Western Aristotelian and modern logic. As a matter of fact, Croce gave a positive and extraordinarily enterprising evaluation of “Indian Logic” in his review of Hermann Jacobi's Indische Logik (1905) and in his book Logic as the Science of the Pure Concept (1996 [1909]). Yet Croce's significant and considerable evaluation of “Indian Logic” has remained neglected until today. This essay tries to clear the field of some prejudices that misled scholarly research on Croce and Indian philosophy, and it glosses in detail the “neglected” judgment on “Indian Logic” in Croce's Logic. In doing so, it critically discusses some epistemological questions starting from Croce's philosophy, such as the character of “natural induction,” the relationship between language and thought, and the connection between historical languages and logical forms.

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来源期刊
METAPHILOSOPHY
METAPHILOSOPHY PHILOSOPHY-
CiteScore
0.90
自引率
0.00%
发文量
58
期刊介绍: Metaphilosophy publishes articles and reviews books stressing considerations about philosophy and particular schools, methods, or fields of philosophy. The intended scope is very broad: no method, field, or school is excluded.
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