优生绝育的错误。

IF 1.8 3区 哲学 Q2 ETHICS
Aleksy Tarasenko-Struc
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引用次数: 0

摘要

我对未经同意对人实施绝育手术(NCS)的错误进行了新颖的阐述,尤其是在美国曾经盛行的国家支持的优生学计划背景下。我认为,非自愿绝育这种优生学做法之所以是错误的,是因为它的核心是非人性化:它等同于将人视为非人类动物,从而表达了一种有辱人格的社会含义,即人具有动物的价值。从表面上看,非人道的做法是严重错误的,部分但关键的原因就在于此。我考虑并拒绝那些不提及非传统文化动物化特征的非传统文化错误的论述,例如它侵犯了受害者的(生育)自主权,等同于仅仅把他们当作一种手段,对他们造成心理伤害,或构成对他们人类尊严的侮辱。我的论述表明,生命伦理学的批判性词汇应该扩展到侵犯权利、利益和伤害以及平等待遇等话题之外,而非人性化的语言对生命伦理学家来说是不可或缺的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Wrong of Eugenic Sterilization.

I defend a novel account of the wrong of subjecting people to non-consensual sterilization (NCS), particularly in the context of the state-sponsored eugenics programmes once prevalent in the United States. What makes the eugenicist practice of NCS distinctively wrong, I claim, is its dehumanizing core: the fact that it is tantamount to treating people as nonhuman animals, thereby expressing the degrading social meaning that they have the value of animals. The practice of NCS is prima facie seriously wrong partly, but crucially, on these grounds. I consider and reject accounts of the wrong of NCS that make no reference to its animalizing character, such as that it violates victims' (procreative) autonomy, amounts to treating them merely as a means, inflicts psychological harm on them, or constitutes an affront to their human dignity. My discussion suggests that the critical vocabulary of bioethics should be expanded beyond talk of rights violations, benefits and harms, and equal treatment-and that the language of dehumanization is indispensable to bioethicists.

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来源期刊
Journal of Bioethical Inquiry
Journal of Bioethical Inquiry 医学-医学:伦理
CiteScore
5.20
自引率
8.30%
发文量
67
审稿时长
>12 weeks
期刊介绍: The JBI welcomes both reports of empirical research and articles that increase theoretical understanding of medicine and health care, the health professions and the biological sciences. The JBI is also open to critical reflections on medicine and conventional bioethics, the nature of health, illness and disability, the sources of ethics, the nature of ethical communities, and possible implications of new developments in science and technology for social and cultural life and human identity. We welcome contributions from perspectives that are less commonly published in existing journals in the field and reports of empirical research studies using both qualitative and quantitative methodologies. The JBI accepts contributions from authors working in or across disciplines including – but not limited to – the following: -philosophy- bioethics- economics- social theory- law- public health and epidemiology- anthropology- psychology- feminism- gay and lesbian studies- linguistics and discourse analysis- cultural studies- disability studies- history- literature and literary studies- environmental sciences- theology and religious studies
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