反现实主义的现实主义

IF 0.4 3区 历史学 Q1 HISTORY
Frank Ankersmit
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引用次数: 0

摘要

在对米特罗维奇关于现实主义论点的批评中,有人指出:1)米特罗维奇没有意识到中世纪现实主义者和唯名论者之间关于普遍性存在的争论是如何使他的立场复杂化的;2)同样,他也没有意识到关于所谓的 "本质上有争议的概念"(W.B. Gallie)的争论是如何使他的立场复杂化的;3)在讨论整体主义和个人主义问题时,他错误地认为在社会科学范围内关于这个问题的论述也可以适用于历史写作。Gallie)的争论是如何使他的立场复杂化的;3)在讨论整体主义和个人主义问题时,他错误地假定在社会科学范围内就这一问题所做的论述也可适用于历史书写;4)自英诺森四世以来关于法人或公司的争论使这一问题进一步复杂化。最后,我将解释为什么以及如何成为历史哲学中的现实主义者,尽管所依据的论点与米特罗维奇提出的论点完全不同。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Being Realistic about Anti-realism

In this criticism of Mitrović argument about realism it is pointed out 1): that Mitrović is unaware of how the medieval debate between realists and nominalists about the existence of universals complicates his position, 2) similarly, he is unaware of how the debate on the so-called ‘essentially contested concepts’ (W.B. Gallie) complicates his position, 3) when taking up the issue of holism and individualism he mistakenly assumes that what has been said about it in the context of the social sciences can also be applied to the writing of history, 4) the debate on the legal person or corporation since Innocent IV further complicates the issue. Finally, I explain why and how one can be a realist in philosophy of history, though on the basis of arguments entirely different from those proposed by Mitrović.

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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
10
期刊介绍: Philosophy of history is a rapidly expanding area. There is growing interest today in: what constitutes knowledge of the past, the ontology of past events, the relationship of language to the past, and the nature of representations of the past. These interests are distinct from – although connected with – contemporary epistemology, philosophy of science, metaphysics, philosophy of language, and aesthetics. Hence we need a distinct venue in which philosophers can explore these issues. Journal of the Philosophy of History provides such a venue. Ever since neo-Kantianism, philosophy of history has been central to all of philosophy, whether or not particular philosophers recognized its potential significance.
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