基于推拉移动理论的传统银行客户转向伊斯兰教银行的意向

IF 3.1 Q2 BUSINESS
Hilda Monoarfa, Rumaisah Azizah Al Adawiyah, Widya Prananta, Andi Mohammad Sadat, Disya Allifah Vakhroh
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引用次数: 0

摘要

目的本研究旨在了解西爪哇传统银行客户的客户满意度水平、替代品吸引力、主观规范和宗教信仰水平等变量及其对转换意向的影响。研究结果表明,客户满意度和主观规范处于中等水平,而替代吸引力、宗教信仰和转换意向处于较高水平。顾客满意度水平会损害转换意向,而替代吸引力和宗教信仰变量对转换意向有积极影响。相反,主观规范变量并不影响转换意愿。实践意义对于利益相关者,尤其是政府或伊斯兰银行业来说,改善印度尼西亚伊斯兰金融业的环境,特别是增加公众对传统银行客户转向伊斯兰银行意向的了解和洞察力。因此,作者将这一变量与客户满意度、替代吸引力和主观规范相结合。本研究的更新还将居住在西爪哇省的千禧一代和 Z 世代的传统银行客户作为研究对象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Switching intention of conventional bank customers to Sharia bank based on push-pull-mooring theory

Purpose

This study aims to see the variables of customer satisfaction level, attractiveness of alternatives, subjective norms and level of religiosity of conventional bank customers in West Java and their effect on switching intentions.

Design/methodology/approach

A causality description technique with a quantitative approach is used in this research. The analytical technique used is partial least square-structural equation modeling with a sample of 320 respondents from conventional bank customers in West Java.

Findings

The results revealed that the level of customer satisfaction and subjective norms were in the medium category, whereas the level of alternative attractiveness, religiosity and switching intentions was in high level. The level of customer satisfaction harms switching intentions, whereas the level of alternative attractiveness and religiosity variables have a positive effect on switching intentions. In contrast, the subjective norm variable does not affect switching intentions. Therefore, customer satisfaction, the attractiveness of alternatives and religiosity are essential points to cause someone to have the intention to switch.

Practical implications

For stakeholders, especially the government or the Islamic banking industry, to improve the climate of the Islamic finance industry in Indonesia, in particular, to increase knowledge and insight from the public regarding the intention to switch conventional bank customers to Islamic banks.

Originality/value

The use of the religiosity variable as an independent variable on switching intentions is still rarely done. Hence, the authors combine this variable with customer satisfaction, alternative attractiveness and subjective norms. The update in this study also places conventional bank customers included in the millennial generation and generation Z categories who live in the province of West Java as research subjects.

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来源期刊
CiteScore
8.40
自引率
28.10%
发文量
80
期刊介绍: Launched in 2010, Journal of Islamic Marketing (JIMA) was the first journal dedicated to investigating Marketing’s relationship with Islam, in theory and practice, across Muslim majority and minority geographies. JIMA tackles the nuances associated with Muslim consumption patterns, doing business in Muslim markets, and targeting Muslim consumers. When considering the acronyms for the emerging economies to watch: in 2001 it was BRIC (Brazil, Russia, India, and China); and more recently in 2013 MINT (Mexico, Indonesia, Nigeria, Turkey), and CIVETS (Columbia, Indonesia, Vietnam, Egypt, Turkey and South Africa) – then it is apparent that economies with large Muslim populations are growing in importance. One quarter of the world''s population are Muslim, with well over half of Muslims today under the age of 25 - which prompted Miles Young, Global CEO of Ogilvy, to assert that Muslims are the "third one billion", following interest in Indian and Chinese billions, in terms of market opportunities.
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