宗教信仰、物质主义和自尊对强迫性和冲动性购买行为的影响

IF 3.1 Q2 BUSINESS
Tariq Jalees, Sherbaz Khan, Syed Imran Zaman, Miao Miao
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引用次数: 0

摘要

目的 本研究旨在探讨冲动性购买、强迫性购买和物质主义等全球性问题。研究探讨了物质主义与自尊以及冲动性和强迫性购买倾向之间的关系。此外,本研究还深入探讨了伊斯兰国家的宗教信仰对自尊和物质主义价值观的影响。由于无法获得目标人群的样本框架,研究采用了非概率抽样进行统计分析,其中包括正态性、可靠性、有效性和结构模型的引导评估,研究人员使用了智能 PLS。未得到支持的假设是(i) 物质主义会对冲动性购买行为产生负面影响;(ii) 冲动性购买行为不会调解物质主义与冲动性购买行为之间的关系;(iii) 物质主义不会调解宗教信仰与冲动性购买行为之间的关系;(iv) 在伊斯兰国家,物质主义和冲动性购买行为都不会显著调解宗教信仰与冲动性购买行为之间的关系。这表明,未来的研究可以包括更多的城市、不同的人口群体和多元文化视角。研究主要考察了宗教信仰与自尊、物质主义和冲动性购买等因素之间的直接关系。今后的研究可以将宗教信仰作为一个中介因素进行探讨。本研究强调,物质主义(M)、冲动性购买(IB)和强迫性购买(CB)不仅密切相关,而且对个人、家庭和社会福祉产生不利影响,引起全球关注。在伊斯兰国家,偶尔的冲动行为很常见,但反复沉溺于同一行为可能会导致对过度购买的痴迷。过度和不必要的消费会增加经济负担,对家庭福利产生不利影响。家庭和熟人往往会在不经意间教导孩子做出极端的购买行为。为解决这一问题,家庭和宗教领袖应向个人宣传冲动性和强迫性购物的有害影响。此外,高校和其他机构也应针对这些问题组织研讨会和讲习班。零售商的销售在很大程度上依赖于冲动型和强迫型消费者,因此应聘用人际影响者和品牌倡导者来有效地与这部分客户建立联系。本研究全面检验了 17 项假设,包括直接关系、中介关系和多重中介关系。研究结果表明,与之前的研究相比,物质主义对冲动行为的影响微乎其微,这也印证了所引用文献中的结论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The effect of religiosity, materialism and self-esteem on compulsive and impulsive buying behavior

Purpose

This study aims to explore the global issues of impulse buying, compulsive purchasing and materialism. It examines how materialism relates to self-esteem and the tendencies for impulsive and compulsive buying. In addition, the study delves into the impact of religiosity on self-esteem and materialistic values in an Islamic country.

Design/methodology/approach

Enumerators visited universities, distributing 415 questionnaires and receiving 397 in return. Due to the unavailability of a sample frame for the target population, the study used nonprobability sampling for statistical analysis, which included assessments of normality, reliability, validity and bootstrapping for the structural model, the researchers used Smart PLS.

Findings

The study confirmed 13 hypotheses while rejecting four. The unsupported hypotheses are: (i) materialism negatively impacts impulsive purchasing behavior, (ii) impulsive purchasing does not mediate the relationship between materialism and compulsive purchasing, (iii) materialism does not mediate the relationship between religiosity and impulsive purchasing and (iv) in an Islamic country, neither materialism nor impulsive purchasing significantly mediates the relationship between religiosity and compulsive purchasing.

Research limitations/implications

This study was conducted in a city within a developing Islamic nation, focusing on college students. It suggests that future research could include more cities, a diverse population segments and multicultural perspectives. The research primarily examined the direct relationships between religiosity and factors such as self-esteem, materialism and impulsive purchasing. Future studies could explore religiosity as a mediating factor. This study highlights that materialism (M), impulsive buying (IB) and compulsive buying (CB) are not only closely interconnected but also adversely affect individual, family and societal well-being, raising global concerns. While occasional impulsive behavior is common among individuals in Islamic nations, repeated indulgences in the same behavior could lead to an obsession with excessive purchasing.

Practical implications

This study holds significant implications for consumers and retailers. Excessive and unnecessary spending can increase financial burden and adversely affect family welfare. Often, families and acquaintances inadvertently teach children to engage in extreme purchasing behaviors. To combat this, families and religious leaders should educate individuals about the detrimental effects of impulsive and compulsive purchasing. In addition, colleges and other institutions should organize seminars and workshops to address these issues. Retailers, whose sales largely depend on impulsive and compulsive consumers, should employ interpersonal influencers and brand advocates to connect with this customer segment effectively.

Originality/value

This study examined the relationship between religiosity, materialism, self-esteem and impulsive and compulsive purchasing behaviors. This study thoroughly tested 17 hypotheses, encompassing direct, mediating and multimediating relationships. The findings reveal that materialism’s impact on impulsive behavior is negligible compared to previous research, corroborating the findings presented in the cited literature.

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来源期刊
CiteScore
8.40
自引率
28.10%
发文量
80
期刊介绍: Launched in 2010, Journal of Islamic Marketing (JIMA) was the first journal dedicated to investigating Marketing’s relationship with Islam, in theory and practice, across Muslim majority and minority geographies. JIMA tackles the nuances associated with Muslim consumption patterns, doing business in Muslim markets, and targeting Muslim consumers. When considering the acronyms for the emerging economies to watch: in 2001 it was BRIC (Brazil, Russia, India, and China); and more recently in 2013 MINT (Mexico, Indonesia, Nigeria, Turkey), and CIVETS (Columbia, Indonesia, Vietnam, Egypt, Turkey and South Africa) – then it is apparent that economies with large Muslim populations are growing in importance. One quarter of the world''s population are Muslim, with well over half of Muslims today under the age of 25 - which prompted Miles Young, Global CEO of Ogilvy, to assert that Muslims are the "third one billion", following interest in Indian and Chinese billions, in terms of market opportunities.
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