{"title":"黑色多角恋最低限度婚姻的配套理由","authors":"Justin L. Clardy","doi":"10.1111/japp.12749","DOIUrl":null,"url":null,"abstract":"<div>\n \n <p>A number of Black writers have cast Black marriage in a state of emergency – Black folks are not getting (or staying) married like they used to. Yet in seeking to address the Black marriage problem many have left marriage's ‘monogamous-only’ condition unexamined. In this article, I take a different approach. I draw on a long-standing prevalence of <i>de facto</i> non-monogamy among those marked Black and argue that the numerical constraint making marriage between two people violates equal treatment. To make the case, I show how anti-non-monogamy attitudes have been racialized in ways that are expressive of anti-Blackness. In my view, the effects of this racialization include ongoing and disproportionate impacts on an already burdened group – Black polyamorists. A failure to reform the monogamous-only condition of marriage tacitly endorses anti-non-monogamous attitudes of the past where Black intimate relationships were thought inferior and therefore deserving of an inferior social standing. Finally, I look to an account of minimal marriage as a site of possibility for establishing a marriage institution that is more just in relation to equal treatment and a site of repair for racialized non-monogamists whose historical denial to accessing marriage has had the effect of accumulated social and political disadvantage.</p>\n </div>","PeriodicalId":47057,"journal":{"name":"Journal of Applied Philosophy","volume":"42 3","pages":"777-794"},"PeriodicalIF":0.9000,"publicationDate":"2024-06-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Polyamory in Black: A Companion Justification for Minimal Marriage\",\"authors\":\"Justin L. Clardy\",\"doi\":\"10.1111/japp.12749\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<div>\\n \\n <p>A number of Black writers have cast Black marriage in a state of emergency – Black folks are not getting (or staying) married like they used to. Yet in seeking to address the Black marriage problem many have left marriage's ‘monogamous-only’ condition unexamined. In this article, I take a different approach. I draw on a long-standing prevalence of <i>de facto</i> non-monogamy among those marked Black and argue that the numerical constraint making marriage between two people violates equal treatment. To make the case, I show how anti-non-monogamy attitudes have been racialized in ways that are expressive of anti-Blackness. In my view, the effects of this racialization include ongoing and disproportionate impacts on an already burdened group – Black polyamorists. A failure to reform the monogamous-only condition of marriage tacitly endorses anti-non-monogamous attitudes of the past where Black intimate relationships were thought inferior and therefore deserving of an inferior social standing. Finally, I look to an account of minimal marriage as a site of possibility for establishing a marriage institution that is more just in relation to equal treatment and a site of repair for racialized non-monogamists whose historical denial to accessing marriage has had the effect of accumulated social and political disadvantage.</p>\\n </div>\",\"PeriodicalId\":47057,\"journal\":{\"name\":\"Journal of Applied Philosophy\",\"volume\":\"42 3\",\"pages\":\"777-794\"},\"PeriodicalIF\":0.9000,\"publicationDate\":\"2024-06-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Applied Philosophy\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://onlinelibrary.wiley.com/doi/10.1111/japp.12749\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"ETHICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Applied Philosophy","FirstCategoryId":"98","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/japp.12749","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ETHICS","Score":null,"Total":0}
Polyamory in Black: A Companion Justification for Minimal Marriage
A number of Black writers have cast Black marriage in a state of emergency – Black folks are not getting (or staying) married like they used to. Yet in seeking to address the Black marriage problem many have left marriage's ‘monogamous-only’ condition unexamined. In this article, I take a different approach. I draw on a long-standing prevalence of de facto non-monogamy among those marked Black and argue that the numerical constraint making marriage between two people violates equal treatment. To make the case, I show how anti-non-monogamy attitudes have been racialized in ways that are expressive of anti-Blackness. In my view, the effects of this racialization include ongoing and disproportionate impacts on an already burdened group – Black polyamorists. A failure to reform the monogamous-only condition of marriage tacitly endorses anti-non-monogamous attitudes of the past where Black intimate relationships were thought inferior and therefore deserving of an inferior social standing. Finally, I look to an account of minimal marriage as a site of possibility for establishing a marriage institution that is more just in relation to equal treatment and a site of repair for racialized non-monogamists whose historical denial to accessing marriage has had the effect of accumulated social and political disadvantage.