"每个人都有自己的问题和现实,因此宗教团体不能评判某个人"。布基纳法索信奉宗教的年轻避孕药具使用者的避孕动机和感知后果。

IF 2.2 Q2 OBSTETRICS & GYNECOLOGY
Fiacre Bazié, Ilene S Speizer, Amelia Maytan-Joneydi, Kindo Boukary, Moh Fatimata Troaré, Balki Ibrahim Agali, Yentema Onadja, Georges Guiella
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引用次数: 0

摘要

背景:青少年使用(或不使用)避孕药具与个人、人际和社会层面的众多因素有关。宗教作为个人和社区层面的影响因素,对年轻女性使用避孕药具的作用知之甚少:本研究通过对布基纳法索两个城市中信奉天主教、新教或穆斯林的 24 名 18-24 岁年轻避孕药具使用者进行深入访谈,探讨了使用避孕药具的动机和感知后果。通过将单身和已婚的现代避孕药具使用者包括在内,提供了一系列观点:一般来说,受访的信奉宗教并使用避孕药具的年轻女性认为,她们的宗教不支持使用避孕药具。但也有少数例外,包括认为已婚妇女可以接受某些避孕方法,以达到间隔的目的;穆斯林受访者明确表示可以接受。任何一个宗教都不接受未婚女青年的性活动和使用避孕药具。尽管如此,已婚和未婚女青年都报告了她们使用避孕药具的动机,这些动机往往与她们及其子女的健康和现实生活有关。使用避孕药具被视为私事,这意味着宗教团体不会发现妇女使用避孕药具的情况:认识到有些妇女即使没有宗教团体的支持,也愿意并能够使用避孕药具,这可能有助于推动社会规范的改变,使其更加接受符合年轻妇女和家庭情况的避孕药具的使用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
"Everyone has their own problems and realities so the religious community cannot judge someone." Contraception motivations and perceived consequences among young contraceptive users who practice a religion in Burkina Faso.

Background: Numerous factors at the individual, interpersonal, and societal levels are related to contraceptive use (or non-use) among adolescents and youth. Little is known about the role of religion as an individual and community-level influencer of contraceptive use among young women.

Methods: Using in-depth interviews with 24 young contraceptive users ages 18-24 who practice their Catholic, Protestant or Muslim religion in two cities in Burkina Faso, this study examines motivations and perceived consequences of contraceptive use. By including users of modern contraception who were both single and married, a range of perspectives are provided.

Results: Generally, the young women interviewed who practice their religion and use contraception perceived that their religion was not supportive of contraceptive use. A few exceptions were provided, including perceived acceptance of use of some methods for married women for spacing purposes; this was specifically identified as acceptable among Muslim respondents. Sexual activity and contraceptive use were not acceptable by any of the religions for unmarried young women. That said, young women, both married and unmarried, reported their motivations for use that often related to their and their children's health and the realities of life. Contraceptive use was considered a private matter which meant that the religious community would not find out about women's use.

Conclusions: Recognizing that some women are willing and able to use contraception even without the perceived support of their religious communities might help to push social norms to change and be more accepting of contraceptive use that meets young women's and families' circumstances.

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