{"title":"重构性别、亲缘关系和精神信仰:马来西亚穆斯林的空间和场所营造","authors":"Viola Thimm","doi":"10.1111/1467-9655.14164","DOIUrl":null,"url":null,"abstract":"<p>In the public and private spaces of Malaysia's capitalist cities, Malay women abide by a stricter Islamic dress code than they do in rural areas. Hence, in this local context, spatial public/private and ‘placial’ rural/urban order are of importance for gender identifications and practices. These orders imply influences on gendered forms of embodiment in the form of dress codes. This research examines the sociocultural constitutions of space and place in Malaysia regarding their relatedness to one another. The central argument states (1) that public space in Muslim contexts is defined as a social space in which men and women who are eligible to marry (non-<i>mahram</i>) encounter each other; and (2) that these relations are perceived and practised differently in urban and rural public and private spaces. This implies that the public-private divide is based significantly on gendered kinship relations: that is, concepts of family.</p>","PeriodicalId":47904,"journal":{"name":"Journal of the Royal Anthropological Institute","volume":"31 1","pages":"82-99"},"PeriodicalIF":1.2000,"publicationDate":"2024-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/1467-9655.14164","citationCount":"0","resultStr":"{\"title\":\"Reconfiguring gender, kinship, and spirituality: space- and place-making in Muslim Malaysia\",\"authors\":\"Viola Thimm\",\"doi\":\"10.1111/1467-9655.14164\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>In the public and private spaces of Malaysia's capitalist cities, Malay women abide by a stricter Islamic dress code than they do in rural areas. Hence, in this local context, spatial public/private and ‘placial’ rural/urban order are of importance for gender identifications and practices. These orders imply influences on gendered forms of embodiment in the form of dress codes. This research examines the sociocultural constitutions of space and place in Malaysia regarding their relatedness to one another. The central argument states (1) that public space in Muslim contexts is defined as a social space in which men and women who are eligible to marry (non-<i>mahram</i>) encounter each other; and (2) that these relations are perceived and practised differently in urban and rural public and private spaces. This implies that the public-private divide is based significantly on gendered kinship relations: that is, concepts of family.</p>\",\"PeriodicalId\":47904,\"journal\":{\"name\":\"Journal of the Royal Anthropological Institute\",\"volume\":\"31 1\",\"pages\":\"82-99\"},\"PeriodicalIF\":1.2000,\"publicationDate\":\"2024-06-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://onlinelibrary.wiley.com/doi/epdf/10.1111/1467-9655.14164\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of the Royal Anthropological Institute\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://onlinelibrary.wiley.com/doi/10.1111/1467-9655.14164\",\"RegionNum\":2,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of the Royal Anthropological Institute","FirstCategoryId":"90","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/1467-9655.14164","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
Reconfiguring gender, kinship, and spirituality: space- and place-making in Muslim Malaysia
In the public and private spaces of Malaysia's capitalist cities, Malay women abide by a stricter Islamic dress code than they do in rural areas. Hence, in this local context, spatial public/private and ‘placial’ rural/urban order are of importance for gender identifications and practices. These orders imply influences on gendered forms of embodiment in the form of dress codes. This research examines the sociocultural constitutions of space and place in Malaysia regarding their relatedness to one another. The central argument states (1) that public space in Muslim contexts is defined as a social space in which men and women who are eligible to marry (non-mahram) encounter each other; and (2) that these relations are perceived and practised differently in urban and rural public and private spaces. This implies that the public-private divide is based significantly on gendered kinship relations: that is, concepts of family.
期刊介绍:
The Journal of the Royal Anthropological Institute is the principal journal of the oldest anthropological organization in the world. It has attracted and inspired some of the world"s greatest thinkers. International in scope, it presents accessible papers aimed at a broad anthropological readership. It is also acclaimed for its extensive book review section, and it publishes a bibliography of books received.