关于不舒适的戏剧和舒适的革命

IF 0.2 3区 艺术学 N/A THEATER
Signy Lynch
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引用次数: 0

摘要

这篇文章探讨了当代参与式表演作品试图引起观众不适的趋势,并思考了那些寻求舒适感的作品的激进潜力。林奇借此强调并解构了参与式戏剧中关于情感和政治的常见假设。作者首先界定了讨论的术语,广义地定义了参与式表演:直接或间接邀请观众身体和/或智力参与的作品。在此过程中,她将更为传统的参与式戏剧形式(要求观众身体参与)与直接面对观众等表演模式联系起来,这些表演模式更巧妙地呼吁参与,但往往被排除在参与和表演的讨论之外。林奇注意到,与温暖和关怀相关的 "舒适 "情感模式可能更常因其政治潜力而受到审查,他认为,将不适感作为其政治策略一部分的表演可能同样受到限制,但却往往不受同样的审查。她以亚当-拉扎勒斯(Adam Lazarus)的布冯作品《女儿》(Daughter)为例,探讨了不适感作为一种政治参与方式的局限性。林奇讨论了不适感是如何以还原的方式被运用的,在某些情况下,这种还原的方式可能会破坏这些作品所要表达的政治观点,即以现状为中心,将不适感不成比例地分配给不同的受众。最后,作为对不舒适剧场通常被概念化的反驳,她就参与舒适的革命性剧场可能是什么样子或成为什么样子提出了一些简短的想法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On Uncomfortable Theatre and Cozy Revolution
This article examines the contemporary trend of participatory performance pieces that seek to arouse discomfort in spectators and contemplates the radical potential of pieces that instead solicit coziness. Through it, Lynch highlights and deconstructs common assumptions about affect and politics in participatory theatre. The author begins by delineating the terms of the discussion, defining participatory performance broadly: as works that directly or indirectly invite the physical and/or intellectual participation of their audiences. In doing so, she connects more conventional forms of participatory theatre (which ask for spectators’ physical involvement), with modes of performance like direct audience address that more subtly call for participation and are often left out of discussions of participation and performance. Noting that “cozy” modes of affect associated with warmth and care may more often be scrutinized for their political potential, Lynch argues that performances that employ discomfort as part of their political strategies, which might be similarly limited, are often not subject to the same scrutiny. Using Adam Lazarus’s bouffon piece Daughter as a grounding example, she then explores some of the limits of discomfort as an approach to political engagement. Lynch discusses how discomfort can be deployed in reductive ways that may in some cases undermine the political points these pieces strive to make by centring the status quo and disproportionately distributing discomfort across heterogeneous audiences. Finally, as a counterpoint to the way uncomfortable theatre is often conceptualized, she offers some brief thoughts on what revolutionary theatre that engages with coziness might look like or be.
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来源期刊
CiteScore
0.30
自引率
33.30%
发文量
54
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