来自太阳的国王西伯利亚神谕》及相关资料中东方称谓的用法

IF 0.4 0 RELIGION

Journal for the Study of the Pseudepigrapha Pub Date : 2024-06-01 DOI:10.1177/09518207231217215

Vicente Dobroruka

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引用次数: 0

摘要

来自太阳的国王 "这一称谓--意指来自太阳的拯救王者--在不同历史时期的世界末日文学中反复出现，尽管描述略有不同。在分析中，我们将考虑 "来自太阳 "和 "来自东方 "如何并非同义词，以及这些受膏之王在文献中的个性如何彼此不同。本文研究并比较了《西庇阿神谕》（Sib. Or. 3.652-656 和 Sib. Or. 13.147-171）以及希腊和罗马时期其他神谕文本（《陶工神谕》，埃及和 Apoc. El.(C) 2.44-46，这不是 Sib. Or. 的段落）。Or.经文）。之所以有这样的相似之处，不仅是因为我们面对的是不同的原始材料，而且还因为在每种情况下都有不同的所指--"太阳王 "在每种文本中都是不同的救世主。

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Kings from the Sun: Usages of an Eastern title in the Sibylline Oracles and related material

The title “King from the Sun”—in the sense of a deliverance royal figure that will come from the Sun—appears repeatedly within apocalyptic literature throughout varied historic periods, albeit in slightly different depictions. We shall consider for this analysis how coming “from the Sun” and “from the East” are not synonymous and how the personalities, so to speak, of these anointed kings in the sources differ from one another. The present article examines and compares the usage and significance of the title in the Sibylline Oracles (Sib. Or. 3.652-656 and Sib. Or. 13.147-171) and in other oracular texts from the Hellenistic and the Roman periods (the Oracle of the Potter, which is Egyptian and Apoc. El. (C) 2.44-46, which is not a Sib. Or. passage). This parallel is drawn not only due to the fact that we are dealing with different primary materials, but also because in each case a different referent is intended—the “King from the Sun” is a different savior in each of the texts examined.

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来源期刊

Journal for the Study of the Pseudepigrapha RELIGION-

CiteScore

0.40

自引率

33.30%

发文量

期刊介绍： The last twenty years have witnessed some remarkable achievements in the study of early Jewish literature. Given the ever-increasing number and availability of primary sources for these writings, specialists have been producing text-critical, historical, social scientific, and theological studies which, in turn, have fuelled a growing interest among scholars, students, religious leaders, and the wider public. The only English journal of its kind, Journal for the Study of the Pseudepigrapha was founded in 1987 to provide a much-needed forum for scholars to discuss and review most recent developments in this burgeoning field in the academy.