去人格化、冥想和(无)自我体验

IF 1.6 4区 心理学 0 PHILOSOPHY
Manuela Kirberg, Monima Chadha
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引用次数: 0

摘要

本文旨在帮助人们综合理解不良冥想体验和人格解体症中缺失的东西。人格解体症的特征是 "我 "感发生令人痛苦的改变,有时甚至完全消失。本文从佛教角度探讨了 "我 "感的本质以及失去 "我 "感意味着什么。我们从虚无主义的立场出发,认为自我意识的丧失源于心理物理综合体与非我元素(如记忆、思想或身体动作)的错误识别。根据冥想经验和人格解体症状,我们提出,自我感觉并不是经验中给定的静态实体,而是根据情况在各种自我感觉(和无我感觉)之间波动。这种对各种自我感觉的多元化理解,为我们提供了对人格解体症症状和冥想练习不良影响的更细致入微的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Depersonalization, Meditation, and the Experience of (No-)Self
This paper aims to contribute to an integrated understanding of what goes missing in adverse meditation experiences and in cases of depersonalization disorder. Depersonalization disorder is characterized by distressing alterations in, and sometimes the complete disappearance of, the 'I'-sense. This paper examines the nature of the 'I'-sense and what it means to lose it from a Buddhist perspective. We argue for a nihilist position that the loss of the sense of self arises from misidentifications of the psychophysical complex with non-self elements, such as memories, thoughts, or body movements. Drawing from meditation experiences and depersonalization symptoms, we propose that the sense of self is not a static entity given in experience but fluctuates between various senses of self (and no-self) depending on circumstances. This pluralistic understanding of the various senses of self offers a more nuanced understanding of symptoms in depersonalization disorder and adverse effects of meditation practices.
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来源期刊
CiteScore
2.00
自引率
14.30%
发文量
58
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