朱比利记》23：29-31 中所谓的复活问题

IF 0.4 N/A RELIGION

Journal for the Study of the Pseudepigrapha Pub Date : 2024-06-01 DOI:10.1177/09518207231217202

John Granger Cook

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引用次数: 0

摘要

学术界普遍认为，《雅各书》23:29-31 并未设想死人复活。23:29-31 并没有设想死人复活。不过，也有人对这一共识表示怀疑。这个问题对第二圣殿犹太教中是否存在所谓的灵性（非肉体）复活的争论产生了影响。在经文中，主的仆人（ʾagbertihu）和义人（s.ādeqān）有着根本的区别，前者长寿于世，后者的骸骨安息于地，而他们的灵魂则观察着仆人。因此，任何试图在《雅各书》23:29-31 中分离出精神复活的尝试都是失败的。23:29-31 都是失败的。

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The question of an alleged resurrection in Jubilees 23:29–31

The scholarly community has generally concluded that Jub. 23:29–31 does not envision a resurrection of the dead. There are those who doubt the consensus, however. The question has implications for the debate over the existence of a so-called spiritual (non-bodily) resurrection in Second Temple Judaism. There is a fundamental distinction in the text between the Lord’s servants (ʾagbertihu) who have long lives on the earth and the righteous (s.ādeqān) whose bones rest in the earth while their spirits observe the servants. Consequently, any attempt to isolate a spiritual resurrection in Jub. 23:29–31 fails.

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来源期刊

Journal for the Study of the Pseudepigrapha RELIGION-

CiteScore

0.40

自引率

33.30%

发文量

期刊介绍： The last twenty years have witnessed some remarkable achievements in the study of early Jewish literature. Given the ever-increasing number and availability of primary sources for these writings, specialists have been producing text-critical, historical, social scientific, and theological studies which, in turn, have fuelled a growing interest among scholars, students, religious leaders, and the wider public. The only English journal of its kind, Journal for the Study of the Pseudepigrapha was founded in 1987 to provide a much-needed forum for scholars to discuss and review most recent developments in this burgeoning field in the academy.