{"title":"哈什米的《没有窗户的房子》和汗的《非法入侵》中女性主义认识论转变的研究","authors":"Alveena Tahir, Rakia Imtiaz","doi":"10.59219/jheds.04.01.58","DOIUrl":null,"url":null,"abstract":"This study deals with the ideas of 'Inclusivity' and 'Intersectionality' of the fourth wave of feminism while critically analyzing A House without Windows by Nadia Hashmi and Trespassing by Uzma Aslam Khan. The fourth wave of feminism, with its intersectionality and inclusivism epistemologies, is supported by these works of South Asian fiction. This study is meant to simply interpret the various problems that South Asian women confront on a single level. South Asian scriptures and society both downplay South Asian women. This study has cited Nicola Rivers' Fourth Wave of Feminism theory, which contends that these ideas of inclusion, intersectionality, and uniqueness are addressed by this wave. This new movement clarifies the concepts of plurality and variety. This study draws on third-world women's idea of Chandra Talpade Mohanty to bolster Rivers' understanding of feminism in the South Asian context. According to the results of this study, the fourth wave of feminism shares certain similarities with the preceding three waves. Men and women from poor countries are represented. The idea of \"intersectionality\" reveals the nuanced character of women's experiences with marginalization and oppression. In light of this study's emphasis on intersectionality and inclusivism, it is expected to advance knowledge in feminist studies.","PeriodicalId":363339,"journal":{"name":"Journal of Higher Education and Development Studies (JHEDS)","volume":"20 23","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-06-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"A Study of Epistemological Shifts of Feminism in Hashmi’s A House Without Windows and Khan’s Trespassing\",\"authors\":\"Alveena Tahir, Rakia Imtiaz\",\"doi\":\"10.59219/jheds.04.01.58\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This study deals with the ideas of 'Inclusivity' and 'Intersectionality' of the fourth wave of feminism while critically analyzing A House without Windows by Nadia Hashmi and Trespassing by Uzma Aslam Khan. The fourth wave of feminism, with its intersectionality and inclusivism epistemologies, is supported by these works of South Asian fiction. This study is meant to simply interpret the various problems that South Asian women confront on a single level. South Asian scriptures and society both downplay South Asian women. This study has cited Nicola Rivers' Fourth Wave of Feminism theory, which contends that these ideas of inclusion, intersectionality, and uniqueness are addressed by this wave. This new movement clarifies the concepts of plurality and variety. This study draws on third-world women's idea of Chandra Talpade Mohanty to bolster Rivers' understanding of feminism in the South Asian context. According to the results of this study, the fourth wave of feminism shares certain similarities with the preceding three waves. Men and women from poor countries are represented. The idea of \\\"intersectionality\\\" reveals the nuanced character of women's experiences with marginalization and oppression. In light of this study's emphasis on intersectionality and inclusivism, it is expected to advance knowledge in feminist studies.\",\"PeriodicalId\":363339,\"journal\":{\"name\":\"Journal of Higher Education and Development Studies (JHEDS)\",\"volume\":\"20 23\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2024-06-06\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Higher Education and Development Studies (JHEDS)\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.59219/jheds.04.01.58\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Higher Education and Development Studies (JHEDS)","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.59219/jheds.04.01.58","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
本研究在批判分析纳迪娅-哈什米(Nadia Hashmi)的《没有窗户的房子》(A House without Windows)和乌兹玛-阿斯拉姆-汗(Uzma Aslam Khan)的《闯入》(Trespassing)时,探讨了第四波女权主义的 "包容性 "和 "交叉性 "思想。第四波女权主义及其交叉性和包容性认识论得到了这些南亚小说作品的支持。本研究旨在从单一层面简单解读南亚妇女面临的各种问题。南亚经书和社会都对南亚女性轻描淡写。本研究引用了尼古拉-里弗斯(Nicola Rivers)的 "第四次女权主义浪潮"(Fourth Wave of Feminism)理论。这场新运动澄清了多元性和多样性的概念。本研究借鉴了 Chandra Talpade Mohanty 的第三世界妇女思想,以加强里弗斯对南亚背景下女权主义的理解。根据本研究的结果,第四次女权主义浪潮与前三次浪潮有某些相似之处。来自贫穷国家的男性和女性都有代表。交叉性 "思想揭示了妇女在边缘化和受压迫经历中的细微差别。由于本研究强调交叉性和包容性,因此有望推动女权主义研究的发展。
A Study of Epistemological Shifts of Feminism in Hashmi’s A House Without Windows and Khan’s Trespassing
This study deals with the ideas of 'Inclusivity' and 'Intersectionality' of the fourth wave of feminism while critically analyzing A House without Windows by Nadia Hashmi and Trespassing by Uzma Aslam Khan. The fourth wave of feminism, with its intersectionality and inclusivism epistemologies, is supported by these works of South Asian fiction. This study is meant to simply interpret the various problems that South Asian women confront on a single level. South Asian scriptures and society both downplay South Asian women. This study has cited Nicola Rivers' Fourth Wave of Feminism theory, which contends that these ideas of inclusion, intersectionality, and uniqueness are addressed by this wave. This new movement clarifies the concepts of plurality and variety. This study draws on third-world women's idea of Chandra Talpade Mohanty to bolster Rivers' understanding of feminism in the South Asian context. According to the results of this study, the fourth wave of feminism shares certain similarities with the preceding three waves. Men and women from poor countries are represented. The idea of "intersectionality" reveals the nuanced character of women's experiences with marginalization and oppression. In light of this study's emphasis on intersectionality and inclusivism, it is expected to advance knowledge in feminist studies.