阿尔莫哈德时代的犹太法学:摩西-迈蒙尼德和约瑟夫-伊本-阿克宁

Marc Herman
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引用次数: 0

摘要

萨拉-斯特罗姆萨(Sarah Stroumsa)2009 年出版的《迈蒙尼德在他的世界中》一书促使人们重新思考阿尔摩哈德对中世纪犹太思想的影响。现在,许多人认为阿尔摩哈德思想至少是摩西-迈蒙尼德思想的熔炉。本文扩大了对阿尔摩哈德影响的探索,将迈蒙尼德未被充分研究的同时代人约瑟夫-本-犹大-伊本-阿克宁(Joseph ben Judah Ibn ʿAqnīn)也包括在内。该书侧重于这两位思想家提出的法学理论,以评估他们的观点在多大程度上可被视为具有独特的阿尔摩哈德风格。根据早期安达卢西亚思想和发展中的阿尔摩哈德思想对中世纪犹太法律理论进行评估,可以进行精细的分析,确定犹太人何时认可阿尔摩哈德思想,何时认可其他伊斯兰法学派的主张。最后,至少在法理学问题上,迈蒙尼德和伊本-阿克宁必须在几个相互重叠、相互促进的传统中加以理解,即安达卢西亚拉班主义、改革后的毛利克主义和早期的阿尔摩哈德主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Almohad-Era Jewish Jurisprudence: Moses Maimonides and Joseph Ibn ʿAqnīn
Sarah Stroumsa’s 2009 Maimonides in his World spurred much reconsideration of Almohad influence on medieval Jewish thought. Many now accept that Almohad ideology was at least one crucible in which Moses Maimonides’s thought was forged. This paper broadens exploration of Almohad influences to include Maimonides’s understudied contemporary Joseph ben Judah Ibn ʿAqnīn. It focuses on the jurisprudential theories propounded by these two thinkers in order to evaluate the extent to which their views can be considered distinctively Almohad. Assessment of medieval Jewish legal theory in light of earlier Andalusian and developing Almohad thought allows for a fine-grained level of analysis, pinpointing when Jews endorsed Almohad ideas and when they ratified claims of other schools of Islamic law. In the end, at least on questions of jurisprudence, Maimonides and Ibn ʿAqnīn must be understood within several overlapping and mutually reinforcing traditions, namely, Andalusian Rabbanism, reformed Mālikism, and early Almohadism.
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