爱的现实主义:艾里斯-默多克与做人的重要性

IF 0.7 2区 哲学 0 PHILOSOPHY
Lesley Jamieson
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引用次数: 0

摘要

两种理性爱情观--"特质观 "和 "人格观"--的捍卫者们利用艾里斯-默多克的哲学著作来强调爱情与对爱人的 "现实 "视角之间的联系。默多克并没有为这些观点的基本结构提供信息--相反,她是作为一个补充者被介绍的,她表明在爱情中,我们对对方给予了准确、细致、毫不掩饰和坚定不移的关注。在本文中,我认为这些作者没有看到默多克提供了一种独特的爱情观,不宜将其作为盟友。这在很大程度上是因为他们没有充分理解默多克将爱与现实主义联系起来的含义。我认为,对默多克来说,爱一个人就意味着从现实的角度看待他,理解他作为人的意义;这包括理解自由的局限性、个人历史的形成性影响,以及我们彼此差异的性质和程度。这有助于我们理解为什么默多克将爱的关注描述为现实的、富有同情心的、宽容的和极其困难的。它还揭示了我们批评彼此爱的理由的一些重要而熟悉的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Love's realism: Iris Murdoch and the importance of being human
Defenders of two Rationality Views of love—the Qualities View and the Personhood View—have drawn on Iris Murdoch's philosophical writings to highlight a connection between love and a “realistic” perspective on the beloved. Murdoch does not inform the basic structure of these views—she is rather introduced as a supplement who shows that in love, we pay accurate, nuanced, unguarded, and unflinching attention to the other. In this paper, I contend that these authors have failed to see that Murdoch offers a distinct view of love and is inappropriate to enlist as an ally. This is in large part because they have missed the full sense of what Murdoch means by connecting love and realism. I contend that for Murdoch, to love someone means seeing them in light of a realistic vision of what it means to be human; this includes an appreciation of the limits of freedom, the formative influence of personal history, and the nature and extent of our differences from one another. This helps us to see why Murdoch variously describes loving attention as realistic, compassionate, tolerant, and extremely difficult. It also sheds light on some important and familiar ways that we criticize one another's grounds for love.
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来源期刊
CiteScore
1.50
自引率
11.10%
发文量
82
期刊介绍: ''Founded by Mark Sacks in 1993, the European Journal of Philosophy has come to occupy a distinctive and highly valued place amongst the philosophical journals. The aim of EJP has been to bring together the best work from those working within the "analytic" and "continental" traditions, and to encourage connections between them, without diluting their respective priorities and concerns. This has enabled EJP to publish a wide range of material of the highest standard from philosophers across the world, reflecting the best thinking from a variety of philosophical perspectives, in a way that is accessible to all of them.''
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