拆除人种学家的房子

Carolin Loysa
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摘要

本文追随奥德丽-洛德(Audre Lorde),反思如何使民族志工作去殖民化,认为每一次民族志调查都应从批判性地评估我们自身的阶级意识与我们的研究领域的关系开始,并关注阶级意识是如何铭刻在我们自己的身体上以及我们的对话者的身体上的。购物中心是新自由主义资本主义的缩影,是中产阶级聚集的场所。尤其是在墨西哥这样的新殖民主义背景下,购物中心利用身体作为广告平台,以独特的方式探讨阶级问题。本文认为,我作为来自全球北方的中上层白人(顺式)女性的身份不仅是促进这项研究的主要工具,也是对研究方向和重点产生重大影响的工具。同时,它提出了新自由主义资本主义下交叉不平等的更广泛问题,并强调了我们作为民族志学者的伦理责任。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dismantling the Ethnographer’s House
Following Audre Lorde, this paper reflects on how to decolonize the ethnographic endeavor, arguing that every ethnographic inquiry should begin with a critical evaluation of our own class consciousness in relation to our field, and focusing on how class consciousness is inscribed onto our own bodies no less than onto the bodies of our interlocutors. Shopping malls are epitomes of neoliberal capitalism, serving as spaces where middle classes converge under one roof. Particularly in a neo-colonial context like Mexico’s, malls tease questions of class in a distinctive manner by utilizing the body as advertising platform. This paper argues that my position as white upper-middle-class (cis)woman from the global north was not only the primary tool that facilitated this research but a tool that significantly influenced its direction and focus. Simultaneously, it raised broader questions concerning intersectional inequalities under neoliberal capitalism and underscores our ethical responsibilities as ethnographers.
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