偈颂与本体结构现实主义

Toby Friend
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引用次数: 0

摘要

我将论证,从当代西方形而上学的角度来看,那伽牟尼在《无量寿经》(Mūlamadhyamakakārikā)中反对因果关系的一个特殊论点值得仔细斟酌。为了说明为什么会出现这种情况,我将对关键段落进行解读,这种解读至少与一种流行的解读不同。然后,我将说明,从那跋陀罗的论证来看,形而上学关于因果关系的各种观点都是有问题的。不过,我的结论是,形而上学中的一种当代观点有办法回应这一论证:本体结构现实主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Madhyamaka and Ontic Structural Realism

I’ll argue that one particular argument of Nāgārjuna’s against causation in the Mūlamadhyamakakārikā deserves careful consideration from the perspective of contemporary western metaphysics. To show why this is the case, I’ll offer an interpretation of the key passages which differs from at least one popular reading. I’ll then aim to show that a whole swathe of metaphysical views about causation are problematic in light of Nāgārjuna’s argument, so interpreted. I’ll conclude, however, that one contemporary view in metaphysics has the means to respond to this argument: Ontic Structural Realism.

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