VII--美德的直尺:亚里士多德论行动之美的理性意义

G. R. Lear
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摘要

亚里士多德认为,美德之人的行为是为了 "卡隆"。为了理解这一观点,我研究了他在技艺和美德之间所做的类比。我认为,"卡隆 "是秩序井然的整体性的一个形式特征,有德行的人在感知(或记忆或想象)行动中的 "卡隆 "时会感到智力上的愉悦,这类似于观察艺术品或自然作品时的愉悦。然而,有德行的人在卡隆行动中的愉悦主要是一种实践理性的愉悦。在这些方面,亚里士多德的 "卡隆 "概念与现代美学的 "美 "概念既有相似之处,也有不同之处。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
VII—The Straight-edge of Virtue: Aristotle on the Rational Significance of Beauty-in-Action
Aristotle claims that the virtuous person acts for the sake of to kalon. To understand this idea, I examine the analogy he draws between craft and virtue. I argue that the kalon is a formal feature of well-ordered wholeness and that the virtuous person takes intellectual pleasure in perceiving (or remembering or imagining) the kalon-in-action, akin to pleasure in observing artworks or works of nature. However, the virtuous person’s pleasure in kalon action is primarily a pleasure of practical reason. In these ways, Aristotle’s concept of the kalon is and is not like the modern aesthetic concept of the beautiful.
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