Èdè Àyàn: Yorùbá 宗教和文化习俗中的鼓声语言,尤其是 Òkè-Igbó 的 Egúngún 表演中的鼓声语言

IF 0.4 4区 哲学 N/A RELIGION
Oláwọlé Fámúlẹ̀
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引用次数: 0

摘要

在约鲁巴传统宗教信仰和习俗中,鼓手(Àyàn)的作用怎么强调都不为过。因此,作为研究约鲁巴艺术的学者,如果否认Ìlù(鼓)作为约鲁巴艺术和宗教不可或缺的组成部分的相关性,就会威胁到对其更深入的理解。语言也是深入了解非洲艺术的重要途径。例如,约鲁巴艺术是存储和口头表达约鲁巴哲学、文化价值观和历史的主要媒介。因此,熟练掌握或几乎能够读、写、说我们所研究艺术的非洲人民的语言,对于深入理解非洲艺术至关重要。深入了解约鲁巴艺术的另一个基本要素是认识到其独特的语境,这种语境通常包含各种语言和非语言成分,而这些成分本身就是艺术作品。约鲁巴埃贡贡(Egúngún)表演语境中的鼓语言就是一个很好的例子。作为一名母语者和文化传承者,作者充分意识到语言在非洲艺术研究中的根本重要性,因此从约鲁巴语的视角出发,研究了阿雅恩和埃贡古恩的相互联系。研究深入探讨了 Egúngún 在约鲁巴文化背景中的根基,在这种文化背景中,人们以视觉和语言的形式具体化和验证他们的思想体系。本研究概述了约鲁巴鼓及其仪式背景,以及约鲁巴本体论中的 "Egúngún "概念。"Egúngún "是 "àyàn "最重要的赞助人之一,是约鲁巴宗教信仰和习俗的重要形式。本研究以Òkè-Igbó的Egúngún表演为案例,认为舞蹈和鼓乐表演可以而且应该作为oríkì的 "第三维度 "进行分析,这是阿比奥顿理论框架中语言和视觉之外的 "第三维度",阿比奥顿在其永恒的著作《约鲁巴艺术与语言--在非洲艺术中寻找非洲人》(剑桥大学出版社,2014年)中证明了这一点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Èdè Àyàn: the Language of Drum in Yorùbá Religious and Cultural Practices, Particularly in Egúngún Performances in Òkè-Igbó
In Yorùbá traditional religious beliefs and practices, the role of Àyàn (Drummers) cannot be overstated. For that reason, as scholars of Yoruba art studies, to deny the relevance of Ìlù (Drums) as an indispensable component of Yoruba art and religion is to threaten its deeper understanding. Language is also a vital approach to a deeper understanding of African art. Yoruba art, for instance, is the primary medium through which the Yorùbá philosophy, cultural values, and history are stored and verbally expressed. Thus, a proficiency or nearly competency in the reading, writing, and speaking of the language of the African people whose art we study is vital to a deeper understanding of African art. Also fundamental to a deeper understanding of Yorùbá art is to recognize its unique context that usually embraces a variety of verbal and nonverbal components, which in themselves are works of art. The language of the drum in the Yorùbá Egúngún performative context is a good example. As a native speaker and culture bearer, who is fully aware of the fundamental importance of language in African art studies, the author examines the interconnection of Àyàn and Egúngún from the vantage point of Yorùbá language. The study delves into the root of Egúngún within the Yorùbá cultural context in which the people concretize and validate their thought system in visual and verbal forms. The study provides an overview of Yorùbá drums and their ritual contexts as well as the Yorùbá ontological concept of Egúngún, one of the most valued patrons of Àyàn as an important form of Yorùbá religious beliefs and practices. Using the Egúngún performance in Òkè-Igbó as a case study, the study argues that dance and drum performances can and should be analyzed as a “third dimension” of oríkì, in addition to verbal and the visual of Abiodun’s theoretical framework as demonstrated in his timeless book, Yoruba Art and Language – Seeking the African in African Art (Cambridge University Press, 2014).
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
53
期刊介绍: The Journal of Religion in Africa was founded in 1967 by Andrew Walls. In 1985 the editorship was taken over by Adrian Hastings, who retired in 1999. His successor, David Maxwell, acted as Executive Editor until the end of 2005. The Journal of Religion in Africa is interested in all religious traditions and all their forms, in every part of Africa, and it is open to every methodology. Its contributors include scholars working in history, anthropology, sociology, political science, missiology, literature and related disciplines. It occasionally publishes religious texts in their original African language.
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