宝莱坞中的聋哑、亲缘关系和正式可能性

Roanne L. Kantor
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引用次数: 0

摘要

本文重点讨论了两部流行印地语电影(宝莱坞)--《Koshish》和《Barfi!它超越了将残疾作为角色塑造手段的典型研究,而是将意义定位在未得到充分分析的电影制作元素上。这些元素包括声音制作、情节结构,以及它们通过图像化歌曲序列与宝莱坞的独特联系。歌曲给聋人故事带来了特殊的挑战,《Koshish》将其视为需要 "适应 "的问题,而《Barfi》则将其视为 "聋人收益 "的机会。在更深的层面上,《宝莱坞》"省略 "了以欧洲为中心的残疾研究领域的一些关键假设,以及该领域与另一个以欧洲为中心的领域--同性恋理论--的频繁联系。虽然瘸子理论沿袭了同性恋理论反对 "生殖 "结合的观点,但这一立场抹平了两个社群之间的差异,并依赖于对 "生殖 "含义的误解。相比之下,宝莱坞浪漫喜剧则为重新思考残疾人的亲缘关系创造了空间。在这里,两部电影的立场截然相反:《Koshish》虽然年代久远,但对社会再生产的探讨更为激进,而《Barfi!
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Deafness, Kinship, and Formal Possibility in Bollywood
This article focuses on two films in popular Hindi cinema (Bollywood) – Koshish and Barfi! – that put Deaf protagonists at the center of romantic comedies. It moves beyond typical studies of disability as a device of characterization and locates meaning instead in under-analyzed elements of filmic production. These include sound production, plot structure, and their unique entanglement in Bollywood through the picturized song-sequence. Songs pose a special challenge for stories about Deaf protagonists, one which Koshish treats as a problem requiring "accommodation," and Barfi addresses as an opportunity for "Deaf gain." At a deeper level, Bollywood "provincializes" some key assumptions within the primarily Eurocentric field of disability studies and its frequent association with another Eurocentric field, queer theory. While crip theory follows queer theory's opposition to the "reproductive" time of conjugality, this stance flattens differences between the two communities, and depends on a misunderstanding of what "reproduction" entails. Bollywood romantic comedies, by contrast, create a space to rethink disabled kinmaking. Here the films are reversed: Koshish, though older, offers a more radical negotiation of social reproduction, while Barfi! is somewhat more conventional in its imagined future for disabled families.
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