变性组合:冼伟坚的变性技术和男孩组合行为

Rachel Hann
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引用次数: 0

摘要

本文通过 "变性组合 "的棱镜,研究艺术家单慧乾(Sin Wai Kin)对变性的推测。受曼努埃尔-德兰达(Manuel DeLanda)和贾斯比尔-普阿尔(Jasbir Puar)的组合理论影响,我提出变性组合通过特定的变性技术(格蕾丝-E-拉弗里)实现变性的属性(马奎斯-贝)。我介绍了冼的非人类变性技术,从化妆到服装,以及讲述非二元故事的方法,从而对身份组合进行更广泛的研究。冼氏获得特纳奖提名的作品《永远是你》(2021 年)中的 "男孩乐队 "明确关注了他们与中国戏曲和道教的关系,这促使我提出将 "男孩乐队 "作为一种研究身份组合的技术。最后一节集中讨论冼国林作品中东亚男性的性别化,论证所有性别组合如何也是 "种族化组合"(Alexander G. Weheliye)。最后,我提出了一个问题,即 "组合 "作为一个非二元概念(根据它的作用而非它是什么来定义)能为性别研究提供什么。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Transgendering-assemblages: Sin Wai Kin’s trans techniques and acts of boybanding
This article investigates the artist Sin Wai Kin’s (單慧乾) speculative approach to drag through the prism of ‘transgendering-assemblages’. Influenced by the assemblage theory of Manuel DeLanda and Jasbir Puar, I propose that transgendering-assemblages actualize the properties of transness (Marquis Bey) through particular trans techniques (Grace E. Lavery). I introduce Sin’s more-than-human trans techniques, from make-up to costume, and approach to nonbinary storytelling to investigate identity assemblages more broadly. With explicit attention to their engagement with Chinese opera and Taoism, the speculative boyband in Sin’s Turner Prize nominated work It’s Always You (2021) prompts my proposal for ‘boybanding’ as a technique for investigating identity assemblages. The final section is focused on the genderings of East Asian masculinities in Sin’s work to argue how all gender-assemblages are also ‘racializing assemblages’ (Alexander G. Weheliye). I conclude with a provocation on what assemblage as a nonbinary concept (defined by what it does rather than what it is) can offer studies of gender.
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