实践、坚持和公共考古学:打破拉普里西马-康塞普西翁的传教士神话

IF 2.7 1区 历史学 Q1 ANTHROPOLOGY
Kaitlin M. Brown
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引用次数: 0

摘要

本文介绍了一种利用实践作为公共考古领域批评、知识和行动的有力工具的模式。所采用的框架将重点放在持久性上,将其作为一种中间方法,将物质性的过去与基于活动和合作的项目联系起来。最近在加利福尼亚州隆波克(Lompoc)的圣母玛利亚传教团(Mission La Purísima Concepción)开展的研究表明了这一模式的有效性及其在现实世界中的应用。参观加利福尼亚传教团的游客会遇到普遍存在的 "传教团神话"--一种系统性地忽视和边缘化土著存在,同时延续白人霸权和欧洲中心主义思想的叙事方式。在土著牧场进行的考古发掘以及与丘马什社区成员的合作,有助于抵制抹杀土著的观念。这项研究通过公共考古学激活了 "持久性 "的概念,有助于打破根深蒂固的终极叙事,为更准确地再现过去铺平道路,并促进更具包容性的考古实践。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Praxis, Persistence, and Public Archaeology: Disrupting the Mission Myth at La Purísima Concepción

This article introduces a model that harnesses praxis as a powerful tool for critique, knowledge, and action within the realm of public archaeology. The adopted framework focuses on persistence as a middle-range methodology that bridges the material past to activist and collaborative-based projects. Recent research at Mission La Purísima Concepción in Lompoc, California, shows the effectiveness of this model and its real-world application. Visitors to California missions encounter the pervasive “Mission Myth”—a narrative that systematically overlooks and marginalizes Indigenous presence while perpetuating ideas of White hegemony and Eurocentrism. Archaeological excavations in the Native rancheria and collaboration with members of the Chumash community help resist notions of Indigenous erasure. By activating notions of persistence through public archaeology, this study contributes to dismantling entrenched terminal narratives, paving the way for a more accurate representation of the past and fostering a more inclusive archaeological practice.

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来源期刊
American Antiquity
American Antiquity Multiple-
CiteScore
4.90
自引率
7.10%
发文量
95
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