调查法理学和阿富汗法律中对妇女的判断

Ibrahim Rezaei, Seyed Abdul Hussein Mousavi, Abdul Khaleq Qasemi
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摘要

本文研究了伊玛目法学、逊尼派法学和阿富汗法律中妇女的不同之处,并就此从比较的角度探讨了伊玛目法学和逊尼派法学的观点。同时,还考虑了阿富汗的法律。本研究采用描述性分析方法,得出的结论是,在逊尼派法学家和伊玛米亚法学家中,占主导地位的观点是妇女没有资格担任法官。关于这种不合格,法学家们向我们提到了《古兰经》和《圣训》中的经文,他们认为妇女不合格的主要原因是要求达成共识。尽管存在这种普遍观点,但一些伊玛目法学家怀疑是否存在这种共识,并且不认为妇女在可以通过其证词证明的案件中具有有限的资格。在各宗教中,哈纳菲教派认为,除报应案件外,妇女可以担任法官职务。在伊玛目派和逊尼派中,妇女拥有担任法官的绝对权力,但支持者也不多。根据这一观点,阿富汗的法律并没有剥夺妇女的这一权利,妇女可以像男子一样承担这一责任,因此《阿富汗法院管辖法》没有将男子作为该国法官的条件之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An investigation of women's judgment in jurisprudence and Afghanistan law
This article examines the difference between women in Imamiya jurisprudence, Sunni jurisprudence, and Afghanistan law, and in this regard, it explores the views of Imamiya jurisprudence and Sunni jurisprudence with a comparative perspective. Meanwhile, the laws of Afghanistan have also been considered. The present research has been carried out with a descriptive analytical method and it has been concluded that among the Sunni jurists and Imamiya jurists, the dominant view is that women are not qualified to be a judge. About this disqualification, jurists have referred us to verses of Quran and Ahadith and they believe that the main reason for women's disqualification is the claim of consensus. Despite this prevailing view, some Imamiya jurists doubt the existence of such a consensus and do not consider women's limited qualification in cases that can be proven by their testimony. Among the religions, the Hanafis believe that women can take the position of judge, except in cases of retribution. The absolute authority of women to hold a judgeship among the Imamis and the Sunnis also has few supporters. According to this point of view, the laws of Afghanistan have not deprived women of this right, and women can take this responsibility just like men, therefore the Afghan Courts Jurisdiction Law has not mentioned being a man as one of the conditions of being a judge in this country.
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