阿迪格语言文化中ШIУ(好)和БЗЭДЖАГЪ(坏)概念的公理特征

Elena Aleksandrovna Bogdanova, Betti Mahmudovna Dzhandar, Zaineta Ruslanovna Khachmafova
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摘要

研究的目的是确定ШIУ(善)和БЗЭДЖАГЪ(恶)这两个概念在阿迪格语言文化中客观化的公理特征。本文通过价值概念圈的棱镜,探讨了在阿迪格语言世界图景中善恶道德伦理范畴的语言表征的特殊性。该研究的科学新颖性在于它首次揭示了ШИУ(善)和БЗЭДЖАГЪ(恶)这两个概念的价值特征在阿迪格语世界图景中的语言文化特性。对ШIУ("好")和БЗЭДЖАГЪ("坏")这两个概念在阿迪格河语言文化中的词汇和短语表义对象化特点进行了分析。研究结果表明,ШIУ("好")和БЗЭДЖАГЪ("坏")这两个概念作为一种道德对立,通过各种语言单位被隐性或显性地客观化,反映了阿迪格人的道德价值观,并决定了民族语言意识中的价值主导。对立面ШIУ/БЗЭДЖАГЪ与阿迪格语文化群体的物质和精神价值相关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Axiological features of the concepts of ШIУ (GOOD) and БЗЭДЖАГЪ (EVIL) in the Adyghe linguoculture
The aim of the research is to define the axiological features of the objectification of the concepts ШIУ (GOOD) and БЗЭДЖАГЪ (EVIL) in the Adyghe linguoculture. The paper considers the peculiarities of the linguistic representation of moral and ethical categories of good and evil in the Adyghe linguistic picture of the world through the prism of the value conceptosphere. The scientific novelty of the research consists in the fact that it reveals for the first time the linguocultural specifics of the actualization of the value characteristics of the concepts ШIУ (GOOD) and БЗЭДЖАГЪ (EVIL) in the Adyghe linguistic picture of the world. The analysis of the peculiarities of lexical and phraseological-paremiological objectification of the concepts ШIУ (GOOD) and БЗЭДЖАГЪ (EVIL) in the Adyghe linguoculture is carried out. As a result of the research, it was established that the concepts ШIУ (GOOD) and БЗЭДЖАГЪ (EVIL), being an ethical opposition, are objectified implicitly and explicitly by various linguistic units, reflect the moral values of the Adyghe and determine the value dominants of the national linguistic consciousness. The opposition ШIУ/БЗЭДЖАГЪ is connected with both material and spiritual values of the Adyghe linguocultural community.
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