语言学的混乱。塞克斯图斯反对普遍性的论证(PH 2.227-8

Michele Pecorari
{"title":"语言学的混乱。塞克斯图斯反对普遍性的论证(PH 2.227-8","authors":"Michele Pecorari","doi":"10.1163/15685284-bja10090","DOIUrl":null,"url":null,"abstract":"\nAt Outlines of Pyrrhonism (PH) 2.227–8, Sextus Empiricus argues that certain entities which his adversaries hold to be one and the same for different individuals are in fact not. This he does by, among other things, considering the truth-value of sentences of which the subject is a common noun, thereby drawing an interesting connection between metaphysics and semantics. In this article, I provide a careful analysis of Sextus’ arguments at PH 2.227–8 and explore the origins and limits of such a connection. In particular, I argue that Sextus’ argument at PH 2.227 probably reflects a Stoic argument against Aristotelian essences, thereby relying on specifically Stoic doctrines about universals and common nouns, whereas his next argument at PH 2.228 targets accidents. If this is true, it follows that the overall structure of PH 2.227–8 fits well with the typically Aristotelian distinction between essence and accident.","PeriodicalId":518820,"journal":{"name":"Phronesis","volume":"47 12","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-05-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"A Linguistic Muddle. Sextus’ Arguments against Universals at PH 2.227–8\",\"authors\":\"Michele Pecorari\",\"doi\":\"10.1163/15685284-bja10090\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nAt Outlines of Pyrrhonism (PH) 2.227–8, Sextus Empiricus argues that certain entities which his adversaries hold to be one and the same for different individuals are in fact not. This he does by, among other things, considering the truth-value of sentences of which the subject is a common noun, thereby drawing an interesting connection between metaphysics and semantics. In this article, I provide a careful analysis of Sextus’ arguments at PH 2.227–8 and explore the origins and limits of such a connection. In particular, I argue that Sextus’ argument at PH 2.227 probably reflects a Stoic argument against Aristotelian essences, thereby relying on specifically Stoic doctrines about universals and common nouns, whereas his next argument at PH 2.228 targets accidents. If this is true, it follows that the overall structure of PH 2.227–8 fits well with the typically Aristotelian distinction between essence and accident.\",\"PeriodicalId\":518820,\"journal\":{\"name\":\"Phronesis\",\"volume\":\"47 12\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2024-05-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Phronesis\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15685284-bja10090\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Phronesis","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15685284-bja10090","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

在《庇隆主义大纲》(PH)2.227-8 中,塞克斯图斯-恩比里克斯论证说,他的对手认为不同个体的某些实体是相同的,但事实上并非如此。为此,他考虑了主语为普通名词的句子的真值,从而在形而上学和语义学之间建立了有趣的联系。在本文中,我将仔细分析塞克斯图斯在 PH 2.227-8 中的论证,并探讨这种联系的起源和局限性。尤其是,我认为塞克斯图斯在 PH 2.227 中的论证很可能反映了斯多葛派反对亚里士多德本质的论证,从而依赖于斯多葛派关于普遍性和普通名词的具体学说,而他在 PH 2.228 中的下一个论证则针对偶然性。如果这是真的,那么 PH 2.227-8 的整体结构就非常符合典型的亚里士多德关于本质和偶然的区分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Linguistic Muddle. Sextus’ Arguments against Universals at PH 2.227–8
At Outlines of Pyrrhonism (PH) 2.227–8, Sextus Empiricus argues that certain entities which his adversaries hold to be one and the same for different individuals are in fact not. This he does by, among other things, considering the truth-value of sentences of which the subject is a common noun, thereby drawing an interesting connection between metaphysics and semantics. In this article, I provide a careful analysis of Sextus’ arguments at PH 2.227–8 and explore the origins and limits of such a connection. In particular, I argue that Sextus’ argument at PH 2.227 probably reflects a Stoic argument against Aristotelian essences, thereby relying on specifically Stoic doctrines about universals and common nouns, whereas his next argument at PH 2.228 targets accidents. If this is true, it follows that the overall structure of PH 2.227–8 fits well with the typically Aristotelian distinction between essence and accident.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信